It was this same Baldwin VI who granted the charter of Grammont of whom
the old chroniclers wrote: "He might be seen riding across Flanders with
a falcon or hawk on his wrist; he ordered his bailiffs to carry a white
staff, long and straight, in sign of justice and clemency; no one was
allowed to go out armed; the labourer could sleep without fear with his
doors open, and he could leave his plow in the fields without
apprehension of being robbed."
When the King of France, the nominal overlord of the greater part of
Flanders, interfered in their government in 1071, the citizens quickly
sprang to arms. Their count had died, and the King of France chose to
the vacant place his widow, Richilde, also Countess of Hainault and
Namur in her own right. The nobility and the people of the higher
grounds submitted to this French intervention, but the townsmen of the
lowlands rallied to the banner of Robert the Frisian, brother of their
late count, and inflicting upon those professional soldiers a crushing
defeat, they wrested from the Countess Richilde not only Flanders but
also Namur and Hainault. This battle has come down to us as the victory
of Cassel, in which "street men" showed that they could defend their
freedom.
The Flemish burghers of the twelfth century have the honour of
initiating a mighty forward step in civilization. In every country of
Europe, up to that time, when one man had wronged another the injured
party took justice into his own hands and punished his enemy himself.
The Church had, by the Truce of God, prohibited these blood feuds on
Friday, Saturday and Sunday of every week, and also on certain holy
days, but Philip of Alsace was the first ruler who did away with this
relic of barbarism and ordered that henceforth every man should bring
his quarrel for trial to the juries chosen by the townsmen. The glory
of demanding this reform belongs, however, to the Flemish burghers.
By 1260, the cities of Flanders had become so strong that they dared to
resist their count, and passed from his rule to that of the French king,
whose aid they had sought. Forty years later, they rose against this new
master. The townsmen of Bruges slaughtered the French garrison, and the
following year won the "battle of the spurs" at Courtrai, after which
seven hundred golden spurs were picked up on the field. Early that
morning, twenty thousand artisans of Bruges, in their working dress and
armed with boar-spears or plowshares set in long clubs, received on
their knees the blessing of the Church, raised a bit of Flemish soil to
their lips, kissed it, and vowed to die for their country, then gave
battle to sixty thousand of the steel-clad knights and men-at-arms of
France.
Public-domain text, read in full here on John Shaqi.
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