The Spell of Flanders: An Outline of the History, Legends and Art of Belgium's Famous Northern ProvincesVose, Edward Neville
History
The Spell of Flanders: An Outline of the History, Legends and Art of Belgium's Famous Northern Provinces
Vose, Edward Neville
Flanders -- Description and travel
The first afternoon's programme was to discover as much as we could of
the old Bourg of Baldwin of the Iron Arm. Not much of it is left in
the Bruges of Albert the First. The Roya still runs where it did in
the days of the first Counts of Flanders, but only along the Dyver, a
terrace of middle-class residences, can it be seen by the tourist.
Since the eighteenth century it has been vaulted over for much of its
course through the city, and the Boterbeke runs through subterranean
channels for the entire distance from where it enters the city limits
to its junction with the Roya at the corner of the rue Breidel. It
flows close to the Cathedral, or possibly beneath it, and directly
under the Belfry, which is built on piles. For part of its course it
runs, like a subway, under the rue du Vieux Bourg. The only building
in modern Bruges that dates from the first Baldwin's time is the crypt
of St. Basil, under the Chapel of the Holy Blood. Here, or assuredly
hard by, the founder of the long line of Flemish Counts, and his
beautiful and talented Countess, no doubt worshipped; and, in the
main, the little chapel probably looks today very much as it did a
thousand years ago. In one corner, apparently outside of the original
outer walls of the structure, the concierge showed us a miniature
model of the ancient castle of the first Counts of Flanders as
archeologists have reconstructed it, with the little Chapel of St.
Basil adjoining it. On the opposite side, and near the entrance, is a
smaller chapel which some authorities state was the one built by old
Iron-Arm, the main structure dating from the middle of the twelfth
century. Be this as it may, here is unquestionably the very oldest
relic of the ancient Bourg and one of the oldest places of worship in
all Flanders.
After our inspection of St. Basil we decided to devote the rest of the
afternoon to tramping around the streets of the Vieux Bourg, or, in
other words, the section of the city within the circle of picturesque
old quays that mark the approximate boundaries of the island-fortress
where the first Counts of Flanders laid the foundations of their
power. To be sure, none of the houses now standing date from a much
earlier period than the fifteenth century, but all were so quaint and
charming that we cared little for the archeologists with their dates,
and felt ourselves transported without an effort to the days when
might made right and the whole world was governed by the simple law
that "he may take who has the power, and he may keep who can." We
little dreamed, as we journeyed about amid these peaceful
surroundings, that within a single month the world was to revert to
the rule of might once more; that, to quote from Kipling's noble poem,
stricken Belgium, and, indeed, all civilisation could say:
"Our world has passed away,
In wantonness o'erthrown.
There's nothing left to-day
But steel and fire and stone.
Public-domain text, read in full here on John Shaqi.
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