The Spell of the Hawaiian Islands and the PhilippinesAnderson, Isabel
History
The Spell of the Hawaiian Islands and the Philippines
Anderson, Isabel
Hawaii; Philippines
There was much that was hard and cruel about this religion. The idols
were made hideous that they might strike terror to the worshipers. Human
sacrifices were offered at times to the chief gods. The idols of the
natives were much like those of the North American Indians, but the
Kanakas are not like the Indians in character.
The oppressive tabu was part of the religion, and the penalty for
breaking it was death. The word means prohibited, and the system was a
set of rules, made by the chiefs and high priests, which forbade certain
things. For instance, it was tabu for women to eat with men or enter the
men's eating house, or to eat pork, turtles, cocoanuts, bananas and some
kinds of fish. There were many tabu periods when "no canoe could be
launched, no fire lighted, no tapa beaten or poi pounded, and no sound
could be uttered on pain of death, when even the dogs had to be muzzled,
and the fowls were shut up in calabashes for twenty-four hours at a
time." Besides the religious tabus there were civil ones, which could be
imposed at any time at the caprice of king or chiefs, who would often
forbid the people to have certain things because they wished to keep
them for themselves.
One is apt to think that in those early days the natives of these
heavenly islands must have been happy and free-living, without laws and
doing as they wished, with plenty of fruit and fish to eat; but it was
not so at all, for they were obliged to crawl in the dust before their
king; they were killed if they even crossed his shadow.
As a pleasant contrast to all these grim features, the Hawaiians, like
the ancient Israelites, had cities of refuge, of which there were two on
the island of Hawaii. Here the murderer was safe from the avenger, the
tabu-breaker was secure from the penalty of death, and in time of war,
old men and women and children could dwell in peace within these walls.
The curious belief in a second soul, or double, and in ghosts, the
doctrines of a future state, and the peculiar funeral rites, all of
which formed part of the native religion, seem strange to many
present-day Christian Hawaiians.
In all Polynesia the four great gods were Kane, "father of men and
founder of the world,"[5] Kanaloa, his brother, Ku, the cruel one, and
Lono, to whom the New Year games were sacred. These four were also the
chief deities of Hawaiians.
Public-domain text, read in full here on John Shaqi.
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