The Americans were received kindly by the King after explaining their mission and were allowed to remain in the Islands. They had many trials and privations, but they were strong in their faith, and within twenty years they had the joy of baptizing thousands of converts. Kamehameha II, fearing the Russians--one trader had actually gone so far as to hoist the Russian flag over some forts that he had built--visited the United States with his queen and then went on to England to ask for protection, which was promised them by George IV. They both died there, in 1824, and their remains were sent home in a British man-of-war, commanded by Lord Byron, cousin of the poet. When Kamehameha III was made ruler, all the unprincipled white men in Oahu immediately set to work to lead him into every form of dissipation, but they were not to succeed with him as they had with his predecessor. There were men of ability in that band of missionaries, and they had great influence with him. These faithful advisers had a large share in framing the liberal constitution which he granted. It is of special interest to note that, the year before the constitution was adopted, a Bill of Rights was promulgated, which set forth the fundamental principles of government and is often called the Hawaiian Magna Charta. An eminent writer has given us the provisions of this document. It asserts the right of every man to "life, limb, liberty, freedom from oppression, the earnings of his hand, and the productions of his mind, not however, to those who act in violation of the laws. It gave natives for the first time the right to hold land in fee simple; before that the King had owned all the land, and no one could buy it. In this document it is also declared that 'protection is hereby secured to the persons of all the people, together with their lands, their building lots and all their property while they conform to the laws of the kingdom,' and that laws must be enacted for the protection of subjects as well as rulers." A commission was also formed to determine the ownership of the land. By this commission one-third of all the land was confirmed to the King, one-third to the chiefs, and one-third to the common people. As far as possible the people's share was so divided that each person received the piece of ground that he was living on. The King and many of the chiefs turned over one-half of their share to the Government, which soon held nearly one-third of all the landed property in the kingdom.