The spell of the heart of France: the towns, villages and châteaux about Paris — John Shaqi
The spell of the heart of France: the towns, villages and châteaux about ParisHallays, André
History
The spell of the heart of France: the towns, villages and châteaux about Paris
Hallays, André
France -- Description and travel; France -- History
One of the grievances of Saint-Simon against Madame de Maintenon is
the manner in which she used her credit to displace certain prelates of
noble birth, preferring to them "the crass ignorance of the Sulpicians,
their supreme platitude... the filthy beards of Saint-Sulpice." Chance
has brought to my notice a copy of the letters of Madame de Maintenon
which belonged to Scherer and which he annotated when reading it. I find
there this remark penciled upon a page: "Neither Jesuit, nor Jansenist,
but Sulpician." It is impossible to give a better definition of the
devotion of Madame de Maintenon. She had the reasonable piety which is
the mark of Saint Sulpice. From her family and from her infancy she had
preserved a sort of remnant of Calvinism: she did not like the mass
and was pleased with psalm singing. This was to estrange her from the
Jesuits. On the other hand, Jansenism had an air of independence, almost
of revolt, which must have displeased her intelligence, with its love of
order. She was wisely and irreproachably orthodox. Her grave, tranquil,
active piety reveals a conscience without storms and an imagination
without fever.
Thus she had great pride and little vanity, great devotion and little
fervor. She had much common sense in everything. She loved her glory
passionately and her God seriously. She was charitable, as was enjoined
by the religion which she practiced with a submissive heart. But we know
neither a movement of sensitiveness nor an outburst of tenderness in her
life. She had a very lofty soul, a very clear intelligence, a very rigid
will. She was desperately dry.
Did this Sulpician, spiritual, cold and ambitious, ever feel the charm
of the great trees of her park? I doubt it.
$II. LA FERTÉ-MILON
|RACINE was about twelve years old when he left La Ferté-Milon, to go
first to the college of Beauvais and later to Port-Royal des Champs. He
passed his infancy there in the house of his paternal grandmother, Marie
des Moulins, the wife of Jean Racine, controller of the salt warehouse;
he was thirteen months old when his mother died and three years old at
the death of his father. Of these early years we know nothing except
that the grandmother loved the orphan more than any of her own children,
an affection of which Racine retained the most tender memory.
[Illustration: 0053]
He later often returned to the town of his birth, where his sister Marie
had remained and had married Antoine Rivière. The two families remained
united; Racine handled the interests of his brother-in-law at Paris; the
Rivières sent Racine skylarks and cheeses; and when Racine's children
were ill, they were sent to their aunt to be cared for in the open air.
And these were almost all the bonds between Racine and La Ferté-Milon.
It is therefore probable that almost nothing at La Ferté-Milon today
will awaken reminiscences of the poet. However, let us seek.
Public-domain text, read in full here on John Shaqi.
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