The Spirit LandEmmons, Samuel B. (Samuel Bulfinch)
Religion
The Spirit Land
Emmons, Samuel B. (Samuel Bulfinch)
Occultism -- Early works to 1900; Spiritualism
Accordingly, five persons were selected for the experiment, who were
laboring under chronic rheumatism in the ankle, knee, wrist, and hip.
Wooden Tractors were prepared and painted in such a manner that the
patients could not discover but that they were metal; and on the 7th of
January, 1799, these _wooden_ Tractors were employed for the first
time. All the patients except one, were relieved. Three were very much
benefited. One felt his knee warmer, and he could walk much better, as
he showed the medical gentlemen present. One was easier for nine hours,
till he went to bed, and then his pain returned. The next day, January
8th, the metallic Tractors were employed with the same effect as that
of the preceding day. This led to further experiments of a similar
kind, and they were continued, until the physicians became fully
satisfied that the wooden Tractors were of the same utility with the
metallic, provided the patients _supposed_ them metallic. Similar
experiments were soon after made at Edinburgh, and the result was the
same. A servant girl, afflicted with a most acute headache, which had
rendered her nights altogether restless for a fortnight, readily
submitted to be pointed at with these _wooden_ Tractors. The operator
moved them about her head, but did not touch her. In four minutes she
felt a chilliness in the head. In a minute or two more, she felt as
though cold water was running down her temples, and the pain was
diminished. In ten minutes more, she declared that the headache was
entirely gone; and the next day she returned to express her thanks to
her benefactors for the good sleep she enjoyed through the night. By
similar experiments, the intelligent citizens in America soon
ascertained the true cause of the deception, and when these facts came
to be developed, the Tractors lost all their influence on the human
system, and have since been spoken of only in derision.
Here, again, we behold the astonishing power of the imagination over
the human system, and witness the miracles that have been performed on
the ignorant and unsuspecting. Even in the _modern_ practice of the
mesmeric art, a great deal of the success depends upon this tendency of
the mind. A very respectable operator assures us, that he cannot
magnetize persons unless he can first impress them with the belief that
they are actually to become magnetized. They must have _faith_ in order
that the effect may be produced. A public lecturer may hang up his
watch before his auditors, and tell them to look upon that watch, and
they will become magnetized. Those who expect to be affected are thrown
into the magnetic state. Those who have little faith and expectation
are seldom, if ever, influenced by such experiments. We, however, do
not mean to avow a disbelief in the science of magnetism. On the
contrary, we look forward with much interest to its perfection,
unencumbered with the false pretensions of its zealous and mistaken
friends.
CHAPTER V.
Public-domain text, read in full here on John Shaqi.
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