The Spirit LandEmmons, Samuel B. (Samuel Bulfinch)
Religion
The Spirit Land
Emmons, Samuel B. (Samuel Bulfinch)
Occultism -- Early works to 1900; Spiritualism
A witch was regarded by our fathers as a person who had made an actual,
deliberate, and formal contract with Satan, by which contract it was
agreed that the party should become his faithful subject, and do
whatever should be required in promoting his cause. And in
consideration of this allegiance and service, he, on his part, agreed
to exercise his supernatural powers in the person's behalf. It was
considered as a transfer of allegiance from God to the devil. The
agreement being concluded, Satan bestows some trifling sum of money to
bind the bargain; then, cutting or pricking a finger causes the
individual to sign his or her name, or make the mark of a cross, with
their own blood, on a piece of parchment. In addition to this
signature, in some places, the devil made the witches put one hand to
the crown of their head, and the other to the sole of the foot,
signifying they were entirely his. Before the devil quits his new
subject, he delivers to her or him an imp or familiar, and sometimes
two or three. They are of different shapes and forms, some resembling a
cat, others a mole, a miller fly, spider, or some other insect or
animal. These are to come at bidding, to do such mischief as the witch
may command, and, at stated times of the day, suck the blood of the
witch, through teats, on different parts of the body. Feeding,
suckling, or rewarding these imps was, by law, declared _felony_.
Sometimes a witch, in company with others of the fraternity, is carried
through the air on brooms or spits, to distant meetings or Sabbaths of
witches. But for this they must anoint themselves with a certain
magical ointment given them by the devil. Lord Bacon, in his
philosophical works, gives a recipe for the manufacture of an ointment
that enabled witches to fly in the air. It was composed of the fat of
children, digged out of their graves, and of the juices of smaltage,
cinquefoil, and wolfsbane, mixed with meal of fine wheat. After
greasing themselves with this preparation, the witches flew up chimney,
and repaired to the spot in some graveyard or dismal forest, where they
were to hold their meetings with the evil one. At these meetings they
have feasting and dancing, the devil himself sometimes condescending to
play on the great fiddle, pipe, or harp. When the meeting breaks up,
they all have the honor of kissing his majesty, who for that ceremony
usually assumes the form of a he goat.
Public-domain text, read in full here on John Shaqi.
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