The Spirit LandEmmons, Samuel B. (Samuel Bulfinch)
Religion
The Spirit Land
Emmons, Samuel B. (Samuel Bulfinch)
Occultism -- Early works to 1900; Spiritualism
Dabbling in sorcery is in some degree the province of the female Gypsy.
She affects to tell the future, and to prepare philters, by means of
which love can be awakened in any individual towards any particular
object; and such is the credulity of the human race, even in the most
enlightened countries, that the profits arising from these practices
are great. The following is a case in point: Two females, neighbors and
friends, were tried, some years since, for the murder of their
husbands. It appeared that they were in love for the same individual,
and had conjointly, at various times, paid sums of money to a Gypsy
woman to work charms to captivate his affections. Whatever little
effect the charms might produce, they were successful in their
principal object, for the person in question carried on for some time a
criminal intercourse with both. The matter came to the knowledge of the
husbands, who, taking means to break off this connection, were both
poisoned by their wives. Till the moment of conviction, these wretched
females betrayed neither emotion nor fear; but at this juncture their
consternation was indescribable. They afterwards confessed that the
Gypsy, who had visited them in prison, had promised to shield them from
conviction by means of her art. It is therefore not surprising that in
the fifteenth and sixteenth centuries, when a belief in sorcery was
supported by the laws of all Europe, these people were regarded as
practisers of sorcery, and punished as such, when, even in the
nineteenth, they still find people weak enough to place confidence in
their claims to supernatural power.
In telling fortunes, the first demand of the Gypsy, in England, is
invariably a sixpence, in order that she may cross her hands with
silver; and here the same promises are made, and as easily believed, as
in other countries, leading to the conclusion that mental illumination,
amongst the generality of mankind, has made no progress whatever; as we
observe in the nineteenth century the same gross credulity manifested
as in the seventeenth, and the inhabitants of one of the countries most
celebrated for the arts of civilization imposed upon by the same stale
tricks which served to deceive, two centuries before, in Spain, a
country whose name has long and justly been considered as synonymous
with every species of ignorance and barbarity.
Public-domain text, read in full here on John Shaqi.
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