The Spirit LandEmmons, Samuel B. (Samuel Bulfinch)
Religion
The Spirit Land
Emmons, Samuel B. (Samuel Bulfinch)
Occultism -- Early works to 1900; Spiritualism
By drao, also, they could avenge themselves on their enemies by
destroying their cattle, without incurring a shadow of suspicion.
Revenge for injuries, real or imaginary, is sweet to all unconverted
minds--to no one more than the Gypsy, who, in all parts of the world,
is, perhaps, the most revengeful of human beings.
But if the Gitános are addicted to any one superstition above others,
it is in respect to the _loadstone_, to which they attribute all kinds
of miraculous powers. They believe that he who is in possession of it
has nothing to fear from steel or lead, from fire or water, and that
death itself has no power over him. The Gypsy contrabandists are
particularly anxious to procure this stone, which they carry upon their
persons in their expeditions. They say, that in the event of their
being pursued by the revenue officers, whirlwinds of dust will arise
and conceal them from the view of their enemies; the horse stealers say
much the same thing, and assert that they are uniformly successful when
they bear about them the precious stone. But it is said by them to
effect much more. It is extraordinary in exciting the amorous
propensities, and on this account it is in great request among the
Gypsy hags. All these women are procuresses, and find persons of both
sexes weak and wicked enough to make use of their pretended knowledge
in the composition of love draughts and decoctions.
In the Museum of Natural Curiosities at Madrid, there is a large piece
of loadstone, originally extracted from the American mines. There is
scarcely a Gitána in Madrid who is not acquainted with this
circumstance, and who does not long to obtain the stone, or a part of
it. Several attempts have been made to steal it, all of which, however,
have been unsuccessful.
A translation of the Gospel of St. Luke was printed in the Gypsy
language, at Madrid, in 1838. The chapters were read over and explained
to some of these strange people, by the late agent of the British and
Foreign Bible Society, in Spain. They said it was _lacho_, and _jucal_,
and _misto_, all of which words express approval of the quality of
a thing; and they purchased copies of the Gypsy Luke freely. The women
were particularly anxious to obtain copies, though unable to read; but
each wished to have one in her pocket, especially when engaged in
thieving expeditions, for they all looked upon it in the light of a
charm, which would preserve them from all danger and mischance; some
even went so far as to say, that in this respect it was equally as
efficacious as the Bar Lachi, or loadstone, which they are generally so
eager to possess. Of this Gospel, five hundred copies were printed, the
greatest part of which were circulated among the Gypsies; but it was
speedily prohibited by a royal ordinance, which appeared in the Gazette
of Madrid, in August, 1838.
Public-domain text, read in full here on John Shaqi.
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