Most of those persons who are now confirmed haters of sculpture probably became so through having in tender childhood looked too long on the bronze portrait statue when it was dark, when it gave its color all wrong to the countenance of some beloved hero. Even among sculptors there are many who admit a secret distaste for the portrait statue, except when it proceeds from the art of the rare absolute master. Hearing the grumblings of sculptors as to the difficulties of this form, one is tempted to ask with Mr. Caudle, “If painful, why so often do it?” The answer is, “The portrait statue is what committees want, and will pay for. The portrait statue is my children’s bread; the ideal figure will not keep them in shoes.” So then, the situation must be examined on all sides. And is there not a certain high courage in that sculptor who takes his age as it is, and, like Saint-Gaudens and Ward, manfully makes the truthful best out of Peter Cooper’s whiskers, and Horace Greeley’s long-legged boots? “But,” retorts the sculptor, “the whiskers we can endure and celebrate; the boots are not too much to bear. These things are not decorative, but they have character, they tell their times. It is the frock-coat and the trousers that paralyze our imagination.” Perhaps it will never be known how much the modern male costume, convenient indeed, but uncomely,--tyrannously uniform in its formlessness, and rejecting any individuality as an indecency,--has contributed to the rather wide indifference of the public toward the usual dark effigy of estimable manhood set up in the marketplace. Well, no conflict, no drama! If there were no inherent difficulties in the problem of the portrait statue, there would be no exultation for the sculptor in his successful solution. True, our days lack beauty; man’s apparel is not a sculptural delight. But unless the artist can do something to mend matters, there is little use in mournfully reminding the world that there was no Wragg by the Ilissus. It is interesting to mark how our American sculptors have come out from their clash with the commonplace, and whether they emerge as victors or vanquished. III