The Spirit of God as Fire; the Globe Within the Sun Our HeavenMortimore, D.
Religion
The Spirit of God as Fire; the Globe Within the Sun Our Heaven
Mortimore, D.
Heaven; Sun
Galileo, born in Pisa, Italy, in the year 1564, evinced in early life,
a fondness for the study of philosophy, and the higher order of
sciences, and proved himself also a genius in mechanical inventions.
Fortune favored him in his day, and, enjoying all the greater
advantages of the best schools of his time, he studied well all the
old masters, who had preceded him, and became perfectly familiar with
every theory of philosophy and astronomy then known, and prepared
himself for an advance in the sciences. He invented the first
telescope, with which to survey the heavenly bodies, and the result of
his experiments proved conclusively the correctness of the theory
advanced by the conjectures of Copernicus.
He pursued his investigations for years, and established the truth, in
his own mind, of the constant movements of the earth and planets, each
revolving in its own orbit, with the Sun as the common centre of all;
of the truth of which he could never more entertain a single doubt.
But the laws which governed and controlled their movements--the power
and force of attraction and gravitation--he could not yet fully
comprehend. This great work of discovery was left for Sir Isaac
Newton. Knowing the bigotry and intolerance of the ruling powers of
Rome, he, Galileo, resorted to subterfuge in order to obtain
permission to publish his opinions to the world. Yet, when published,
these drew down upon his head the stern persecution of the Pope and
Cardinals, and also opposition and accusations from all other
philosophers and astronomers of his time. At length, hearing the
distant muttering "thunders of the Vatican," he resorted to Rome, to
reason with the powers that then held universal sway. But, like all
other lights of reason--from time immemorial to the present hour--the
fiat of the Romish Church would ever obscure, or crush out light,
chain down the intellect, become the arbiter of the consciences of
men, and permit no advance, save as she might lead; and even then
binding all to her dogmas, and decrees, by the power of force, and
threatenings of her Inquisitions. She has ever stood ready, where she
had the power, to crush with her iron heel every one who dared to
oppose, or sought to lead the mind of man to light and liberty. And it
has been the force of circumstances alone, that has, in part, broken
this chain of bondage, emancipated the mind, given freedom to thought,
and permitted the advance of human intellect.
Public-domain text, read in full here on John Shaqi.
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