5°. He blamed those who measure virtues by the standard set up by the world, who prefer temporal to spiritual alms; haircloth, fasting, and corporal austerities to sweetness, modesty, and the mortification of the heart; virtues by far the more excellent. 6°. He greatly condemned those who select the virtues most agreeable to their taste, and practise these alone, quite regardless of those which are specially adapted to their state of life. These people, indeed, serve God, but after a way of their own, not according to His will: a by no means uncommon mistake, which leads many, otherwise devout-minded, far out of the right path. UPON THE LESSER VIRTUES. He had a special affection for certain virtues which are passed over by some as trivial and insignificant. "Everyone," he used to say, "is eager to possess those brilliant, almost dazzling virtues which cluster round the summit of the Cross, so that they can be seen from afar and admired, but very few are anxious to gather those which, like wild thyme, grow at the foot of that Tree of Life and under its shade. Yet these are often the most hardy, and give out the sweetest perfume, being watered with the precious Blood of the Saviour, whose first lesson to His disciples was: _Learn of Me because I am meek and humble of heart._"[1] It does not belong to every one to practise the sublime virtues of fortitude, magnanimity, endurance unto death, patience, constancy, and courage. The occasions of exercising these are rare, yet all aspire to them because they are brilliant and their names high sounding. Very often, too, people fancy that they are able, even now, to practise them. They inflate their courage with the vain opinion they have of themselves, but when put to the trial fail pitiably. They are like those children of Ephrem, who distinguished themselves wonderfully by, in the time of peace, hitting the target with every arrow, but in the battle were the first to fly before the enemy. Better had their skill been less and their courage greater. Opportunities of acquiring offices, benefices, inheritances, large sums of money, are not to be met with every day, but at any moment we may earn farthings and halfpence. By trading well on these small profits, many have in course of time grown rich. We should become spiritually wealthy and lay up for ourselves much treasure in Heaven did we employ in the service of the holy love of God, the small opportunities which are to be met with at every hour of our lives. It is not enough to practise great virtues; they must be practised with great charity, for that it is which in the sight of God forms the basis of and gives weight and value to all good works. An act of lesser virtue (for all virtues are not of equal importance) done out of great love to God is far more excellent than a rarer and grander one done with less love.