The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits onlyCoppens, Charles
Religion
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only
The Spiritual Exercises of St. Ignatius
A. M. D. G.
THE SPIRITUAL EXERCISES
OF
ST. IGNATIUS
ADAPTED TO AN EIGHT DAYS RETREAT
AND
SIX TRIDUUMS
In Preparation for The Semi-Annual Renovation of the Vows
All for the use of Jesuits only
By
Rev. CHARLES COPPENS, S.J.
B. HERDER
17 South Broadway
St. Louis, Mo.
1916
Copyright, 1916
by
Joseph Gummersbach
A RECOMMENDATION BY OUR REV. FATHER PROVINCIAL
Rev. Dear Father:
It gives me pleasure to say a few words in praise of the new book of Fr.
Charles Coppens on the Spiritual Exercises of St. Ignatius. Any new
power that will help us to use these spiritual arms of St. Ignatius more
effectively deserves the hearty approval of every Jesuit. The volume is
intended for the use of Ours only, and will be found of great service in
conducting retreats or in giving the Triduums that take place twice a
year before the renovation of vows.
The customary meditations are well arranged, are solid, and at the same
time practical. The points are proposed very clearly so as to be readily
remembered.
I bespeak for this volume the good will of all of Ours, and trust it may
be of great help to a more effective giving of the exercises and be in
the hands of all.
Yours sincerely in Christ,
A. J. BURROWES, S.J.
PREFACE
The Text of the Spiritual Exercises of St. Ignatius, as translated into
English from the Spanish Autograph, and edited for private circulation
by Rev. John Morris, S. J., is printed in a small volume of only 125
pages. That little work contains all that the Saint composed in the
Grotto of Manresa, and he never afterward wrote any additions to the
text. But in explaining his Exercises to his first companions, and to
others who made the retreat under his direction, he would adapt the
details to their characters and the various circumstances. His followers
did the same, without writing further additions or commentaries on the
original text; they followed in their practice the traditional method as
it had come to them from their saintly founder.
Public-domain text, read in full here on John Shaqi.
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