The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only — John Shaqi
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits onlyCoppens, Charles
Religion
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only
_POINT II._ _All the circumstances of my death are very uncertain._ 1.
_The time._ No one but God can assure me of another day of life. Many
are at this moment in vigorous health who will be dead to-morrow. I may
be one of them: “If thou shalt not watch, I will come to thee as a
thief, and thou shalt not know at what hour I shall come to thee” (Apoc.
iii, 3). A thief comes when least expected. Many are sick for a time and
yet expire suddenly before they realize their danger. Even many of the
Saints were called away in the middle of their most important careers:
St. Francis Xavier when on the point of entering China, St. Thomas
Aquinas before he could finish his Summa of Universal Theology, St.
Bonaventure during the General Council of Lyons, etc. Am I ready? Was I
ready at any hour of last year?
2. _The place_ may be anywhere; we cannot find a spot secure against the
shafts of death.
3. _The manner_; It may be sudden, whether from a latent disease which
we never suspected, or from any of the multitudinous accidents so common
in the modern rush of life.
Or it may be preceded by weeks of suffering in an unconscious or
semi-conscious condition. Even when the danger is known to others, it is
often hidden from the patient. My Lord God! I humbly submit beforehand
to all the circumstances Thou hast determined shall attend my death, to
all its physical and mental sufferings, to its sudden stroke or
lingering approach. Only grant me the grace of being well disposed when
it shall arrive. Make known to me, I pray, what sacrifices I must make
that I may be well prepared.
_POINT III._ _What shall be my sentiments when death is nigh?_ Some
rejoice at its approach; like St. Paul, they wish to be dissolved and to
be with Christ. Many are horrified when it comes, and wish in vain that
they could live their lives all over again. Now is the time to prepare,
then it will be too late. Many again, even good Christians and
religious, would then wish to make some more or less important changes
before expiring. Now is the time to make them.
I have seen a novice dying most joyously, with these words on his lips:
“I know I am going to Heaven.” I have seen a religious priest, who had
led a pious and zealous life, bursting into tears on his deathbed,
explaining that he now realized how much more he could have done for God
and the good of souls, and how bitterly he regretted his former
negligences. And yet he was a model pastor of souls. What shall be my
sentiments?
_Colloquy_ with Jesus and Mary, begging earnestly to know now what is
still wanting to me, that I may provide in good time; “O Lord! make me
know my end—that I may know what is wanting to me!” (Ps. 38).
THE SECOND MEDITATION
On the Particular Judgment
_1st Prelude._ Imagine that your soul has left your body and is now to
be judged by Christ.
Public-domain text, read in full here on John Shaqi.
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