This King issues a call to all Catholic warriors (for in this parable only warriors are spoken of) inviting them to rally under his standard. They are going to fight for the grandest, holiest and dearest of all causes. He promises them certain victory, no one of his followers shall perish unless it be through his own fault. Yet it will be a strenuous campaign, full of hardships and fatigue for all concerned. But the King himself will ever be in the midst of his soldiers, in the thickest of the fight, sharing in their hardships and privations, so that no one will be expected to toil and endure more than the leader; and each one shall share in the victory in proportion to the sacrifices he shall have made in the holy cause. What should a brave warrior answer to such an appeal? The promises may appear to be excessive, impossible; but they are so in the parable only, not in the real facts figured by it. _POINT II._ Now consider the application to the reality signified. The Son of God Himself is that King, nobler and grander than any mere human genius or hero, who has truly come into this world to establish the Kingdom of God, and who is accomplishing this appointed task. He calls upon all men, women and children to follow Him in His contest against God’s enemies; not that He needs their aid, but that they may share in the glory of the victory. For this purpose all must, in some measure, share His labors and His sacrifices; but He will ever be by their side, and endure more than any of them. Every one will share in the magnificent rewards in proportion to his generous exertions. What answer should every generous heart make to such an appeal from his great, good God, his sovereign Lord and Saviour? “To-day, if you shall hear his voice, harden not your hearts” exclaims the Psalmist (Ps. 94). _POINT III._ Those who wish to show greater affection, and to signalize themselves in the King’s service, not only will offer their whole persons to labor, but will also act against their own sensuality, and say: “Eternal Lord of all things, I make my oblation with Thy favor and help, in the presence of Thine infinite goodness, and in the sight of Thy glorious Mother, and of all the Angels of Thine Heavenly court, protesting that I wish and desire, and that it is my deliberate determination (provided only it be for Thy greater service and praise) to imitate Thee in bearing all insults and reproaches, and all poverty, as well actual poverty as poverty of spirit, if only Thy Divine Majesty be pleased to choose and receive me to this life and state.” As Jesuits, we are certainly called to this close imitation of Christ. We must, not only faithfully resist all temptations to sin, but also generously follow our King in sacrificing lawful pleasures, trampling upon worldly honors, upon self-esteem and bodily comforts, leading mortified lives, as worthy companions of Jesus.