The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits onlyCoppens, Charles
Religion
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only
2. Another characteristic trait of Christ’s conduct is seen in the means
He used to establish the Kingdom of His Father. He could have made the
colossal power of Rome His tool to effect that purpose, or have employed
the wisdom of the philosophers or the elegance of the writers of that
classic age. But instead He used ignorant and timid men, and first
gathered into His fold the poor and despised of the earth, as St. Paul
expressed it: “For see your vocation, brethren, that there are not many
wise according to the flesh, not many mighty, not many noble; but the
foolish things of the world hath God chosen that he may confound the
wise, and the weak things of the world hath God chosen that he may
confound the strong, and the base things of the world, and the things
that are contemptible hath God chosen, and things that are not, that He
might bring to naught things that are, that no flesh should glory in His
sight” (I Cor. i, 26-29).
Must we then, to imitate Christ, cast all human learning to the winds?
By no means; but we must understand that merely natural means cannot
produce supernatural effects, that all the learning and all the power of
the world cannot save or sanctify a soul. And therefore we must trust in
supernatural means. As to the natural means, Christ did not need them to
accomplish His purpose; but we must use all the means, natural and
supernatural, that God puts at our disposal; yet remembering all along
that we must put our main confidence in the supernatural, in the help of
grace, which is secured by the imitation of our King.
We must then ever keep our eyes upon Him, study His example, and
reproduce His virtues in ourselves. It will often happen that to act
thus we must do things which seem foolish in the eyes of a worldly
wisdom, as when St. Francis Borgia resigned his office of viceroy, in
which he was doing so much good, to hide himself in the religious state;
or when the Seven Holy Founders of the Servites of Mary gave up all
their riches to become poor like Christ.
A beautiful illustration of the way in which we are to imitate the
Saviour is given us in the Book of Judges, where Gedeon and his three
hundred followers rescued their people from oppression by means
apparently most unwise, yet fully successful because they obeyed God
with heroic fidelity. Gedeon was designed by Divine Providence to be a
type of Christ. Jesus is our Gedeon, and we can learn how we must follow
Him by studying the story of Gedeon in Holy Writ.
Public-domain text, read in full here on John Shaqi.
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