The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits onlyCoppens, Charles
Religion
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only
3. _Mary_, though she sees it comes at a most inopportune time, as far
as man can judge, has only words and thoughts of cheerful submission to
the voice of authority. Both prepare at once for the journey, and start
as soon as possible.
_POINT II._ _See the Holy Family arriving in Bethlehem._ They have
traveled five days, over 110 miles, Mary perhaps riding on an ass or in
a rude cart, and Joseph leading the animal. Both now are dust begrimed
and tired out, glad to get at last to the one inn of the town; but they
are disappointed and find no room there to receive them. Follow them in
imagination as they wander through the poorer streets, asking here and
there for a night’s lodging, but refused at every door. Here now are the
holiest persons that ever trod the earth, and see how the Lord allows
them to suffer for our example of patience. And the Divine Child, how
helpless: “He came unto his own, and his own received him not” (St. John
i, 11). Happy they, if any such there were, who spoke a kind word to
them, even a word of excuse for a refusal; it must have brought a
blessing. Do I always speak kindly to the poor? Do I render every
service I can? God willed it all, that Jesus might be born in a stable,
rather than in a comfortable cottage; laid on straw, rather than on a
cushion. Our edification is all the greater on Christmas day. But their
lot was hard. So too our sufferings shall be turned into joy.
_POINT III._ _Behold the stable_, in which they have found a refuge.
Cattle were there before them, and the floor is littered with their
leavings. Mary and Joseph patiently tidy up a spot where they may rest,
and collect the cleanest blades of straw to lay them in the manger,
provident for the expected birth of the Divine Child.
There, during the night, Mary is miraculously delivered, and in an
ecstasy of love and joy, presses the Son of God to her maternal breast.
She tenderly wraps Him in the swaddling clothes she has brought along
for the purpose, and reposes Him upon the straw of the manger, that she
and Joseph may kneel before Him in humble adoration. Angels are there of
course to honor the King of glory; but they appear not to the sight nor
charm the ear with their Heavenly song, that all may be as desolate as
possible. He came to share our poverty and our loneliness.
Meanwhile His glory is beginning to be manifested elsewhere. For a
bright angel announces to the shepherds the birth of a “Saviour, who is
Christ the Lord in the city of David,” and he adds: “This shall be a
sign unto you; you shall find the infant wrapped in swaddling clothes,
and laid in a manger. And suddenly there was with the angel a multitude
of the heavenly army, praising God and saying: Glory to God in the
highest, and on earth peace to men of good will” (St. Luke ii, 11-14).
Public-domain text, read in full here on John Shaqi.
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