The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits onlyCoppens, Charles
Religion
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only
Their stay in Egypt for several years among strangers is best
appreciated by those persons who have themselves experienced the
bitterness of exile. Christ knew that many of His followers would endure
those ills, and He wished to leave them a most consoling example.
_POINT III. Consider the massacre of the Innocents._ All its cruelty was
meant for Christ, and cruel persecution has been continued against His
followers throughout the ages, and is so to the present day. He had
foretold it: “The disciple is not above the master, nor the servant
above his lord. If they have called the good-man of the house Beelzebub,
how much more them of his household” (St. Matth. x, 24-25). We must then
be patient under any kind of molestation, though of course we may use
all honest means to prevent it.
The persecution works the good of them who properly endure it. See this
exemplified in the massacre of the innocents. It was very wickedly done,
a cruel injustice and bitter suffering to the little ones, and a still
more dreadful affliction to their mothers; but it resulted in eternal
glory for the children. When a priest blesses an article of devotion, he
makes a cross over it; so the Lord bestows His blessings with a cross.
Every sorrow comes from the hand of our loving Lord, and is meant for
the good of those who love Him: “To them that love God all things work
together unto good” (Rom. viii, 28).
_Colloquy._ With Jesus and Mary, begging for constant fidelity in the
imitation of my Divine Model amid all trials, with a firm confidence in
His loving providence: “Know ye that no one hath hoped in the Lord and
hath been confounded” (Ecclus. ii, 11).
THE SECOND MEDITATION
On the Private Life of Christ
_1st Prelude._ Recall the few verses in which Holy Writ records the
history of the eighteen years of Christ’s private life, from His loss in
the temple to His entrance on His public life: “And he went down with
them, and came to Nazareth; and was subject to them. And his mother kept
all these words in her heart. And Jesus advanced in wisdom and age, and
grace with God and men” (St. Luke ii, 51-52), “Is not this the
carpenter’s son?” (St. Matth. xiii, 55).
_2nd Prelude._ Imagine you see the modest cottage of the Holy Family at
Nazareth, where Mary is preparing a meal, while Joseph and the youthful
Saviour are working in the adjacent carpenter shop.
_3rd Prelude._ Ask grace to understand the wonderful lessons of sanctity
here taught, and to grow in the love and imitation of your Redeemer.
Public-domain text, read in full here on John Shaqi.
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