The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits onlyCoppens, Charles
Religion
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only
It is very consoling for those who enter on these Spiritual Exercises to
remember that their efficacy for good is far greater than men are apt to
imagine; they are not merely human, but in some respects Divine; hence
their extraordinary power to sanctify us.
1. _These exercises are Divine in the truths they teach us_; for they
consist chiefly of meditations on the word of God; and the word of God
is the seed of salvation: _Semen est verbum Dei_. It is not the learning
of philosophers or scientists that brings us eternal life, but the
teachings of Christ; and these are the power working in the retreat.
2. _These Exercises are Divine in the principal director_ who conducts
them; for in them the Spirit of God instructs and enlightens the soul of
the exercitant and sanctifies it. The printed page containing these
teachings, or the Father Master who explains them is not the chief power
at work during the retreat, no more than the audible voice of Christ
converted and sanctified the souls of His hearers. God speaks to our
heart in the retreat, saying, “Hear, O my people, and I will speak.... I
am God, thy God” (Ps. 49).
3. Not only the several truths considered during these days are the word
of God, but the _whole plan of these Spiritual Exercises is in a true
sense Divine_. For no one who is familiar with the facts of St.
Ignatius’ life can believe that he had acquired, at the time when he
produced this masterpiece of sacred wisdom, such knowledge of the
spiritual life as it exhibits on every page. When he came to Manresa, he
was a mere novice in spirituality. And in fact he himself always felt
convinced that he owed these Exercises to Divine illumination. Thus, as
Bartoli relates, “on one occasion the Saint confessed to Father Laynez
that one hour of prayer at Manresa had taught him more concerning
spiritual things than he could have learned from the instructions of the
wisest doctors” (Life, I. p. 57).
The object which this unique book has accomplished was to reduce the
direction of soul to a science, that bases on certain principles of
faith an exact and positive method, which, guided by the rules
prescribed, insures almost infallible success. Considering the
circumstances in which it was written we cannot but attribute this work
to superhuman aid. Hence its wonderful efficiency, testified to by
countless witnesses, and continued in the experience of three centuries
till the present day.
IV
Public-domain text, read in full here on John Shaqi.
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