The Spiritual Guidance of Man and of MankindSteiner, Rudolf
Religion
The Spiritual Guidance of Man and of Mankind
Steiner, Rudolf
Anthroposophy; Jesus Christ -- Anthroposophical interpretations; Theosophy
_i.e._, the Christ-idea, as it is expressed in human nature itself.
One who has grasped this, is able for the first time rightly to
understand the Bible, for he finds expressed there in a marvellous way
what he has previously observed in himself, and he says: It is not
necessary to have been brought up with any special reverence for the
Gospel; they need only be presented to me, a fully-conscious human
being, to stand revealed in all their greatness, by means of what I have
learnt through occult science.
It is indeed not too much to say that a time will come when it will be
recognized by people who have learned through occult science rightly
to appreciate the contents of the Gospels, that these are guides of
the human race in a sense which is more just to those writings than
people have hitherto been to them. It is only through knowledge of human
nature itself that humanity will learn to see what is latent in those
profound records. It will then be said: If there is to be found in the
Gospels that which forms an integral part of human nature, it must have
come from the people who wrote these documents on earth. Therefore what
genuine reflection brings home to us about our own lives,--the more
so the older we grow--must hold especially good with regard to those
writers. We ourselves have done many things which we only understand
years afterwards, and in the writers of the Gospels may be seen people
who wrote out of the higher self which works in man during childhood,
so that the Gospels are writings emanating from the wisdom which moulds
human nature. Man through his body is a manifestation of spirit, and the
Gospels are such a manifestation in writing.
On this assumption the idea of inspiration regains its true and loftier
meaning. Just as higher forces are at work on the brain during the first
three years of childhood, so there were higher forces from spiritual
worlds impressed on the souls of the Evangelists, under the influence
of which they wrote the Gospels. The spiritual guidance of humanity is
expressed in such a fact as this. For the human race must surely be
_guided_, if within it there are people working who write records under
the influence of the same powers that are at work on the moulding of man
in profound wisdom. And just as the individual says or does things which
he only understands at a later period of life, so collective humanity
has produced in the Evangelists means of revelation which can only be
understood by degrees. The farther humanity progresses, the greater will
be the understanding of these records. The individual can feel spiritual
guidance within himself; and collective humanity can feel it in those of
its members who work as did the writers of the Gospels.
Public-domain text, read in full here on John Shaqi.
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