The Spiritual Guidance of Man and of Mankind — John Shaqi
The Spiritual Guidance of Man and of MankindSteiner, Rudolf
Religion
The Spiritual Guidance of Man and of Mankind
Steiner, Rudolf
Anthroposophy; Jesus Christ -- Anthroposophical interpretations; Theosophy
These beings had, and still have, the remarkable quality of not being
obliged to think; in fact, we might even say that they cannot think at
all as man does. How then does man think? More or less in this way. He
starts from a certain point and says, “I understand this or that,” and
from that point he then tries to understand various other things. If this
were not the method of human thought, school-life would not be such a
difficult period for many. We cannot learn mathematics in a day, because
we have to begin at a certain point, and go slowly forwards. This takes
a long time. We cannot survey a whole world of thought at a glance, for
human thought runs its course in _time_. A system of thought does not
enter the mind in a flash. We have to make an effort, and have to exert
ourselves, in order to find the sequence of thought. The beings described
above are without this human peculiarity. A far-reaching train of thought
comes into their minds with the same rapidity with which an animal makes
up its mind that it will snatch at something which its instinct tells it
is eatable. Instinct and reflective consciousness are in no wise distinct
in these beings, they are one and the same thing. Just as animals have
instinct at their stage of evolution, in their kingdom, so these dhyanic
beings or angels have direct spiritual thought and conceptions. By virtue
of this instinctive inner life of conception, they are of an essentially
different nature from human beings.
Now we can easily form an idea of the impossibility of the use by these
beings of a brain or physical body such as we have. They have to use an
etheric body, because the human body and brain only allow of thoughts in
_time_, whereas these beings do not develop their thoughts in _time_,
but feel the wisdom that is approaching them blaze forth, as it were,
spontaneously within them. It is impossible for them to think erroneously
in the sense in which man does. The process of their thought is a direct
inspiration. Hence the personalities who were able to come into contact
with these superhuman or angelic beings, were conscious that they were in
the presence of unerring wisdom. Therefore, even as late as in ancient
Egyptian times when the man who was the human teacher or king was in
the presence of his spiritual guide, he felt thus: the command which he
is giving, the truth which he is enunciating, is _literally_ right, and
cannot be wrong. (This was also felt by those to whom the truths were
passed on.)
Public-domain text, read in full here on John Shaqi.
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