The Spiritual Guidance of Man and of MankindSteiner, Rudolf
Religion
The Spiritual Guidance of Man and of Mankind
Steiner, Rudolf
Anthroposophy; Jesus Christ -- Anthroposophical interpretations; Theosophy
This speech was prompted in human souls by the inspiration of the
superhuman beings, man’s true predecessors, who had perfected their
evolution on the Moon. From this it may be seen that if that evolution
alone had taken place, the entire human race would practically have
remained one great unity, and there would have been uniformity of speech
and thought all over the earth. Individuality and diversity could not
have been developed, nor at the same time could human freedom. In
order that man might become individual, cleavages had to take place in
humanity, and the difference of language in different parts of the world
is due to the work of those teachers in whom a Luciferic spirit was
incarnated. According as a particular angel-being, who had fallen short
in his evolution, was incarnated in a particular race, was he able to
instruct its people in a particular language. Thus the ability to speak
a separate language is, in all races, traceable to the illuminating
presence of these great beings, who were angels in a backward state and
stood far above the people of their immediate environment. For instance,
the beings described as the original heroes of the Greeks and other
nations, and who worked in a human form, were those in whom an angel who
had fallen short was incarnated. Therefore these beings must by no means
be characterized as entirely “evil.” On the contrary, they brought to man
that which predestined him to be a free human being all over the globe,
and they differentiated what otherwise would have constituted a uniform
whole everywhere on earth. This is not only true of languages but of many
other departments of life. Individualization, differentiation,--freedom,
we may say, comes from the beings who fell short in their Moon-evolution.
It is true that we might say that it was the purpose of the wise
government of the cosmos to bring all beings in planetary evolution to
their goal, but if this had been done in a direct way, certain things
would not have been attained. Certain beings were therefore arrested in
their development because they were to have a special mission in the
progress of humanity. Since the beings who had fulfilled their mission
on the Moon would only have been able to educate a uniform human race,
beings who had fallen short on the Moon were set over against them, and
it thereby became possible for these backward ones to turn into good what
had been really a fault on their part.
This opens up the question, why do evil, wickedness, imperfection and
disease exist in the world? This problem should be looked at from
the point of view from which we have just considered the imperfect
angel-beings. Everything which at any time exhibits imperfection or
backwardness will nevertheless be turned into good in the course of
evolution. It is of course unnecessary to mention that such a truth as
this affords no justification for bad actions on man’s part.
Public-domain text, read in full here on John Shaqi.
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