The Spiritual Improvement of the Census: A Sermon, Preached in the Parish Church of All Saints, Fulham, 30th March, 1851 — John Shaqi
The Spiritual Improvement of the Census: A Sermon, Preached in the Parish Church of All Saints, Fulham, 30th March, 1851Baker, R. G. (Robert George)
Religion
The Spiritual Improvement of the Census: A Sermon, Preached in the Parish Church of All Saints, Fulham, 30th March, 1851
Baker, R. G. (Robert George)
Bible. Samuel, 2nd, XXIV, 10 -- Sermons; Church of England -- Sermons -- 19th century; Great Britain -- Census, 1851
improvements in our means of communication are only carrying into the
quietest and least corrupted districts of the land new incentives to
Sabbath desecration; if while we have been spared from the desolations of
foreign war, we are given up, at this very hour, to intestine divisions
pervading equally the Church and the State, and upon questions where a
Christian people ought to be found essentially agreed; here, again, we
have cause rather to humble than to exalt ourselves, and to fear lest our
God should enter into judgment with us for this poor requital of all the
distinctions with which we have been blessed.
The most remarkable event which, within _the last ten years_, has
affected the spiritual state of our own parish, has been the erection, in
a district scarcely built upon before, but in the midst of a poor and now
rapidly increasing population, of a spacious and splendid Roman Catholic
church, with extensive school-rooms and the residence of a priest
attached to it. My brethren, there are but few probably among us who
would lament this measure, if its only design and its only effect were to
provide for the instruction of that large number of Roman Catholic
labourers who inhabit that and the contiguous districts. Shut out as
they are, by the stern prohibitions of their own priesthood, from all
access to our means of grace; taught to believe that all doctrine is
heresy, and all instruction hurtful, which does not flow directly from
their own communion; living among us, as they did, for so many years,
like sheep having no shepherd, who would condemn the only provision being
at length made for them, of which their unhappy state admitted? Nay
more; may we not hope that having been left hitherto equally ignorant and
fettered, ignorant of the commonest means of knowledge, and fettered and
precluded from attaining it, the instruction now given to their children
will one day become the blessed means of enabling them to throw off their
fetters, and make an opening for the light of Gospel truth to shine upon
their souls? But, alas! all that we see and hear forbids us to believe
that the only design or effect of this measure is to enable the Romanists
to provide for their own people. There is already too much evidence to
show that it has all the character of an aggression upon the faith of the
members of our Church. It is in full accordance with those measures,
which within the last few months have happily awakened the Protestant
spirit of our whole people, and have shown in its true colours the
influence of that unscriptural and grasping Church from which they
sprang. By devices the most insidious, our people are invited to witness
the imposing ritual of this new building; while depositaries are opened,
even at our own doors, for the public sale of cheap tracts, that tend,
with bitter irony and gross misstatements, to discredit _our_
institutions and to recommend _theirs_. {17a} What will be the actual
Public-domain text, read in full here on John Shaqi.
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