The splendour of Asia: The story and teaching of the Buddha — John Shaqi
The splendour of Asia: The story and teaching of the BuddhaBeck, L. Adams (Lily Adams)
Religion
The splendour of Asia: The story and teaching of the Buddha
Beck, L. Adams (Lily Adams)
Buddha (The concept)
“Is there safety in riches? Are the rich exempt and high in the Gods’
favour. No—no, indeed,—for their very luxuries consume them body and
soul, making their bodies the home of disease and death, and their souls
the harbourage of cowardice and terror. For it is harder to leave a
Palace of gold than a mud hovel, and these are the spoilt children of
the universe. There is no refuge in riches. In all the Three Worlds I
see no refuge at all from the three Enemies—death, old age, and
disease.”
And as he meditated, his heart thus fixed, the five senses, as it were,
extinguished, lost in the clear light of insight he entered on the first
stage of pure rapture. All low desires submerged and in an ecstasy that
was not joy but perfect clarity he saw the misery and sorrow of the
world, sounding its deeps of agony and loss, the ruin wrought by age,
disease, and death,—the hopeless dark beyond.
Hitherto he had known only in part, but now the whole, even as an eagle
suspended on unmoving pinions, floating in supernal sunshine looks down
beholding the earth spread like a picture below him, and nothing hidden.
And suddenly a great light shone within him—not to be described in
words nor in thought comprehended. And he said these words, radiant with
the first dawning beams of illumination:
“I have heard the wisdom of men and it is the crackling of dry wood in a
destroying fire. Now will I seek a Noble Law they have not known, a Law
hidden and divine, and I will wrestle with disease and age and death and
bind their terrors. For behind these things is Peace, if the way is
opened. And I will seek until I die.”
And slowly at length, passing downward from ecstasy his thoughts
collecting centred again about things earthly, and he became aware that
a man approached him, carrying a bowl in his hand, wearing a coarse robe
of yellow, pacing slowly in the roadway. And their eyes met.
And it appeared to the Prince that he had never before seen a man who
resembled this strange mendicant, and he rose to greet him with
courtesy, saying in his heart:
“Who is this person? For his face is calm and joyful, and his eyes
bespeak a soul at rest. Nor has he the mien of one tricked by sensual
happiness, but austerity and contentment guide him, and though he treads
on earth it does not hold him. And what is this bowl in his hand? I will
accost him.”
And this done, the stranger, with due salutation grave and sweet,
replied:
“Great lord, I am a religious mendicant, who, shuddering at the
victorious onslaught of age, disease and death, seeing that all things
are transient and permanence nowhere to be found, have left the fetters
of my home behind me that I may search for some happiness that is
trustworthy, that decays not, that is imperishable, that looks with
equal mind on friend and enemy, and is regardless of wealth and beauty.
Such is the only happiness that will content me.”
And Siddhartha in deep amazement on hearing thoughts thus resembling his
own, enquired eagerly:
Public-domain text, read in full here on John Shaqi.
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