The splendour of Asia: The story and teaching of the BuddhaBeck, L. Adams (Lily Adams)
Religion
The splendour of Asia: The story and teaching of the Buddha
Beck, L. Adams (Lily Adams)
Buddha (The concept)
And these happy people had a good Maharaja, named Suddhodana, or Pure
Rice, because not only were his granaries and those of his fathers’
before him full to overflowing, but his heart was pure as the grains of
living pearl; a man grave and kind, rich also in cattle and elephants,
yet not arrogant with riches, charitable, alms-giving, reverencing the
Brahman and the ascetic, walking in peace in the way of ancient pieties,
with thoughts of his own to think as he raised his eyes to the
mountains, awful in the heavens as intermediaries between men and Gods.
And he had taken to wife two fair sisters, the elder, Maya, the younger,
Prajapati; and by the elder, the more dearly loved, had as yet no child
and by neither a son to succeed him on his peaceful seat of rulership.
And this was a grief to him, for when he was gone who should sacrifice
to his soul and the souls of the great dead fathers? Very sweet and
grateful is the tenderness of daughters, but this they cannot do.
And one day, as they sat in the pleasure pavilion beside the waters of
Rohini, listening to her song of the snows as she danced onward,
downward from the heights, the Maharaja Suddhodana opened his heart once
more to his wives. And one, Maya the Maharani, sat at his feet on a
cushion of silk woven with gold, and her beauty was calm as the evening
star shining in a faint moonlight, luminous, remote, veiled with dreams
and hopes unknown to others. The second Queen, Prajapati, was fair and
gentle, and no more—yet that is much, as shall be shown. And these two
were sisters in heart as in blood and wifehood. So, laying his hand on
the head of Maya, the Maharaja spoke softly:
“What dreams my Queen?”
And she, pointing to the bamboo grove where stood in green slim hand
clasping her sister’s:
“Of motherhood. Of this I dream night and day, knowing many beautiful
things, but most of all this—that the heart of my lord, my beloved,
cannot rest until a son of his is laid in his arms. O would, if I am
barren, that my heart’s sister, my Prajapati, might give to our husband
this gift of gifts!”
And he, with heavy brows:
“Dear lady and wife, the Gods give and withhold their great gift of life
at pleasure. What have we left undone? We have besought them. We have
offered of our best on many an altar. We have fed Brahmans, we have kept
the precepts, and yet—they do not give. If in some former life we have
sinned—Yet who can tell? It is their will, and must be borne even if it
break my heart.”
Then Prajapati, raising her sweet eyes timidly to him, one slim hand
clasping her sister’s:
“If my lord please to take another wife, then indeed my sister and I
will serve her, and if a son is born, what can we but rejoice?”
And he:
Public-domain text, read in full here on John Shaqi.
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