African American families -- Fiction; Domestic fiction; Rural-urban migration -- United States -- Fiction
The arrest of Berry Hamilton on the charge preferred by his employer was
the cause of unusual commotion in the town. Both the accuser and the
accused were well known to the citizens, white and black,--Maurice
Oakley as a solid man of business, and Berry as an honest, sensible
negro, and the pink of good servants. The evening papers had a full
story of the crime, which closed by saying that the prisoner had amassed
a considerable sum of money, it was very likely from a long series of
smaller peculations.
It seems a strange irony upon the force of right living, that this man,
who had never been arrested before, who had never even been suspected of
wrong-doing, should find so few who even at the first telling doubted
the story of his guilt. Many people began to remember things that had
looked particularly suspicious in his dealings. Some others said, "I did
n't think it of him." There were only a few who dared to say, "I don't
believe it of him."
The first act of his lodge, "The Tribe of Benjamin," whose treasurer he
was, was to have his accounts audited, when they should have been
visiting him with comfort, and they seemed personally grieved when his
books were found to be straight. The A. M. E. church, of which he had
been an honest and active member, hastened to disavow sympathy with him,
and to purge itself of contamination by turning him out. His friends
were afraid to visit him and were silent when his enemies gloated. On
every side one might have asked, Where is charity? and gone away empty.
In the black people of the town the strong influence of slavery was
still operative, and with one accord they turned away from one of their
own kind upon whom had been set the ban of the white people's
displeasure. If they had sympathy, they dared not show it. Their own
interests, the safety of their own positions and firesides, demanded
that they stand aloof from the criminal. Not then, not now, nor has it
ever been true, although it has been claimed, that negroes either
harbour or sympathise with the criminal of their kind. They did not dare
to do it before the sixties. They do not dare to do it now. They have
brought down as a heritage from the days of their bondage both fear and
disloyalty. So Berry was unbefriended while the storm raged around him.
The cell where they had placed him was kind to him, and he could not
hear the envious and sneering comments that went on about him. This was
kind, for the tongues of his enemies were not.
"Tell me, tell me," said one, "you need n't tell me dat a bird kin fly
so high dat he don' have to come down some time. An' w'en he do light,
honey, my Lawd, how he flop!"
"Mistah Rich Niggah," said another. "He wanted to dress his wife an'
chillen lak white folks, did he? Well, he foun' out, he foun' out. By de
time de jedge git thoo wid him he won't be hol'in' his haid so high."
Public-domain text, read in full here on John Shaqi.
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