The Sports and Pastimes of the People of England: Including the Rural and Domestic Recreations, May Games, Mummeries, Shows, Processions, Pageants, and Pompous Spectacles from the Earliest Period to the Present Time — John Shaqi
The Sports and Pastimes of the People of England: Including the Rural and Domestic Recreations, May Games, Mummeries, Shows, Processions, Pageants, and Pompous Spectacles from the Earliest Period to the Present TimeStrutt, Joseph
History
The Sports and Pastimes of the People of England: Including the Rural and Domestic Recreations, May Games, Mummeries, Shows, Processions, Pageants, and Pompous Spectacles from the Earliest Period to the Present Time
Strutt, Joseph
England -- Social life and customs; Games -- England -- History; Pageants -- England -- History; Popular culture -- England; Processions -- England -- History; Sports -- England -- History
But nothing seems to have excited their indignation more than the
church-ales, wakes, and May-games. An author I have before me inveighs
greatly against the erecting and decorating of the May-poles;[95] among
others, he uses the following arguments: "Most of these May-poles are
stollen; yet they give out that the poles are given to them; when, upon
thorow examination, 'twill be found that most of them are stollen.
There were two May-poles set up in my parish; the one was stollen, and
the other was given by a profest papist. That which was stollen
was said to be given; when it was proved to their faces that it was
stollen, and they made to acknowledge their offence: this pole was
rated at five shillings. If all the poles, one with another, were so
rated which were stollen this May, what a considerable summ it would
amount to!" So much for his reasoning. He then attempts to be witty;
and arraigns the goddess Flora at the bar: "Flora, hold up thy hand;
thou art here indited by the name of Flora, of the city of Rome, in
the county of Babylon, for that thou, contrary to the peace of our
sovereign lord, his crown and dignity, hast brought in a pack of
practical fanaticks; viz. ignorants, atheists, papists, drunkards,
swearers, swash-bucklers, maid-marrions, morrice-dancers, maskers,
mummers, May-pole stealers, health-drinkers, gamesters, lewd men, light
women, contemners of magistrates, affronters of ministers, rebellious
to masters, disobedient to parents, mispenders of time, and abusers of
the creature, &c." This silly invective is concluded with a poem as
dull and insipid as the prose; in which the May-pole is supposed to be
addressing itself to one who is passing by it. The last lines run thus:
Now, traveller, learn more grace to shew
And see that thou thy betters know:
Thou hear'st what I say for myself,
I am no ape, I am no elf;
I am no base one's parasite;
I am the great world's favourite;
And, sith thou must now past me fro,
Let this my blessing with thee go:
There's not a knave in all the town,
Nor swearing courtier, nor base clown,
Nor dancing lob, nor mincing quean,
Nor popish clerk, be't priest or dean,
Nor knight debausht, nor gentleman
That follows drabs, or cup or cann,
That will give thee a friendly look
If thou a May-pole can'st not brook.
These zealous reformists have extended their censures to the church-men
as well as to the laity; they accuse them with strengthening, by their
example, the general depravation of manners and decay of religion:
how far the charge was just, I cannot take upon me to answer. It is
obvious enough that ignorant persons will not be induced to prize those
qualifications very highly, which they who have the reputation of
wisdom and learning neglect to appreciate as they ought to do.
XXXV.--DICE AND CARDS.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account