Of this matter Captain Gibson says, under oath, he found Logan at his home, but refused to attend the council, and that at the chief’s request they walked out some distance into the woods and sat down. Logan appeared much affected, and after shedding many tears and showing other manifestations of sorrow, told his pathetic story in reply to the request from Lord Dunmore, and which Gibson translated into English and delivered to Dunmore in the council assembled under the boughs of this noble tree on the banks of the Congo--and was read as follows, to wit: “I appeal to any white man to say if ever he entered Logan’s cabin hungry and I gave him not meat; if ever he came cold or naked and I gave him not clothing. “During the course of the last long and bloody war Logan remained in his tent, an advocate for peace. Nay, such was my love for the whites that those of my countrymen pointed at me as they passed by and said, ‘Logan is the friend of the white man.’ I had even thought to have lived among them, but for the injuries of one man--Colonel Cresap--who last spring, in cold blood and unprovoked, cut off all the relations of Logan, not sparing even my women and children. There runs not a drop of my blood in the veins of any human creature. This called on me for revenge--I have sought it. I have killed many. I have fully glutted my vengeance. For my country I rejoice at the beams of peace. Yet do not harbor the thought that mine is the joy of fear. Logan never felt fear. He will not turn on his heel to save his life. Who is there to mourn for Logan? Not one.” The authorship of this message has been doubted and disputed by reason of its greatness. But it is well known that many of the native men of America have shown an ability for expression of thoughts surpassed by no people or nation in the world. Who could have thought it--who could have said it so effectively, by every gesture and living fiber--as it was expressed by Tecumseh, after finishing a speech at Vincennes holding, contrary to the United States Government, that no one or two tribes could make treaties conveying away lands without the consent of others equally interested? When done speaking, an aide of Governor Harrison, pointing to a vacant chair, said to Tecumseh, “Your father requests you to take a seat by his side.” Drawing his mantle around him, the chief proudly exclaimed: “My father! The sun (pointing upward) is my father, and the earth my mother; on her bosom I will repose,” and seated himself on the ground where he had been standing. And it is unusual, at least, that one with learning and general acquaintance with the high standard of natural ability of the Indian, and after so many years, should enter into a voluminous correspondence to prove that he (Jefferson) did not write “Logan’s reply.”