The Standard BearerCrockett, S. R. (Samuel Rutherford)
History
The Standard Bearer
Crockett, S. R. (Samuel Rutherford)
Covenanters -- Fiction; Scotland -- History -- 17th century -- Fiction
“Ow, aye’ Ba’maghie needs a maisterfu’ man. But we’ll never see the like
o’ Mess Hairry--rest his soul. He was indeed a miracle o’ grace.”
CHAPTER XV.
ALEXANDER-JONITA.
We had been steadily approaching the farm-steading of Drumglass, where
it sits pleasantly under the hill looking down over the water-meadows,
the while Nathan Gemmell told me his grandfather’s tale showing how a
man ought to rule the parish of Balmaghie.
We had gotten almost to the door of the farm when we saw a horse and
rider top the heathery fell to the left, and sweep down upon us at a
tearing gallop.
The old man, hearing the clatter of stones, turned quickly.
“Alexander-Jonita!” he exclaimed, shaking his head with fond blame
towards the daring rider, “I declare that lassie will break neck-bone
some o’ thae days. And that will be seen!”
With dark hair flying in the wind, eyes gleaming like stars, short
kirtle driven back from her knees by the rush of the horse’s stride,
came a girl of eighteen or twenty on the back of a haltered but
saddle-free mare.
Whether, as her father had boasted, the girl was riding astride, or
whether she sat in the new-fangled way of the city ladies, I cannot
venture to decide. For with a sharp turn of the hempen bridle she reined
her beast within a few yards of us, and so had leaped nimbly to the
ground before the startled senses could take in all the picture.
“Lassie,” cried the elder, with a not intolerant reproof in his tones,
“where hae ye been that the kirk and the service of God saw ye not this
day?”
The girl came fearlessly forward, looking me directly in the eyes. The
reins were yet in her hand.
“Father,” she said, gently enough, but without looking at him, “I had
the marches to ride, the ‘aval’ sheep to turn, the bitten ewes to dress
with tar, the oxen to keep in bound, the horses to water; besides which,
Jean wanted my stockings and Sunday gear to be braw the day at the kirk.
So I had e’en to bide at hame!”
“Thing shame o’ yoursel’, Alexander-Jonita!” cried her father, “ye are
your mither’s dochter. Ye tak’ not after the douce ways o’ your faither.
Spite o’ a’ excuses, ye should hae been at the kirk.”
“Is this the young minister lad?” said Alexander-Jonita, looking at me
more with the assured direct gaze of a man than with the customary
bashfulness of a maid. Singularly fearless and forthlooking was her
every glance.
“Even so,” said her father, “the lad has spoken weel this day!”
She looked me through and through, till I felt the manhood in me stir to
vexation, not with shyness alone, but for very shame to be thus outfaced
and made into a bairn.
She spoke again, still, however, keeping her eyes on me.
“I am no kirk-goer--no, nor yet great kirk-lover. But I ken a man when I
see him,” said the strange maid, holding out her hand frankly. And,
curiously enough, I took it with an odd sense of gratitude and
comradeship.
Public-domain text, read in full here on John Shaqi.
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