The Standard Manual for Baptist ChurchesHiscox, Edward T. (Edward Thurston)
Religion
The Standard Manual for Baptist Churches
Hiscox, Edward T. (Edward Thurston)
Baptists -- Doctrines; Baptists -- Government
PROFESSOR RIDDLE says: "There is no doubt that the usual mode of
administering baptism in the early church, was by _immersion,_ or
plunging the whole body of the person baptized under water." _Christ.
Antiq., p. 502._
Add to the above the testimony of Bishops Taylor and Sherlock, Witsius,
Poole, Vitringa, Diodati, Calvin, Samuel Clark, Bloomfield, Scholz,
Neander, and many others to the same effect, none of whom were Baptists.
APOSTOLICAL ALLUSIONS
What idea could the Apostle have had as to the nature of baptism, when
in two of his epistles he alludes to it as a _burial_ except that it
was a dipping or burial in water? To the Romans he says: "Therefore we
are _buried_ with him, by baptism, into death" (Rom. 6:4). To the
Colossians, in nearly the same language, "_Buried_ with him in baptism"
(Col. 2:12). No one can misunderstand the meaning of these words.
Neither sprinkling, pouring, washing, cleansing--nothing but a complete
submersion--can represent a burial. And no candid mind could
misunderstand such language, unless blinded or biased by prejudice,
education, or sophistical reasoning from others.
ARCHBISHOP TILLOTSON makes this comment: "Anciently those who were
baptized were _immersed_ and _buried_ in the water, to represent their
death to sin; and then did rise up out of the water, to signify their
entrance upon a new life. And to this custom the Apostle alludes."
_Works, Vol. I., p. 170._
JOHN WESLEY, the celebrated founder of Methodism, says: "Buried with
him, alluding to the ancient manner of baptizing by _immersion._" _Note
on Rom. 6:4._
CONYBEARE says: "This passage cannot be understood unless it be borne
in mind that the primitive baptism was by _immersion._" _Life and
Epist. St. Paul, Rom. 6:4._
BLOOMFIELD says: "Here is a plain allusion to the ancient custom of
baptizing by _immersion,_ and I agree with Koppe and Rosenmüller, that
there is reason to regret it should ever have been abandoned in most
Christian churches; especially as it has so evident a reference to the
mystical sense of baptism." _Recens. Synop., Rom. 6:4._
WHITEFIELD says: "It is certain that in the words of our text (Rom.
6:4) there is an allusion to the manner of baptizing which was by
_immersion._" _Eighteen Sermons, p. 297._
MEYER says: "The candidate says to himself, Now I enter into fellowship
with the death of Christ; I am to be buried with Christ in the
_immersion,_ and in the _emersion_ I rise with Christ to newness of
life." _Com. on Rom. 6:4._
Add to these the names of Bishop Fell, Doctor Doddridge, Adam Clark,
Estius, Maldonatus, Fritsche, Benson, Diodati, Turretin, Zwingli,
Whitby, Samuel Clarke, with others equally good in authority, and what
no one ought to question seems to be put beyond doubt.
THE WITNESS OF HISTORY
Public-domain text, read in full here on John Shaqi.
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