The Standard Oratorios: Their Stories, Their Music, And Their ComposersUpton, George P. (George Putnam)
Religion
The Standard Oratorios: Their Stories, Their Music, And Their Composers
Upton, George P. (George Putnam)
Oratorio
With Bach, the passion-music accomplished its purpose, and we now enter
upon the third and last stage of the evolution of oratorio. It is a new
form, and the change leads us to a new country. We have examined the
sacred dramas, with their musical setting, in Italy, and the
passion-music in Germany; and now comes the oratorio in England,--the
oratorio as we know it and hear it to-day. Handel was its great
originator. He began his English career as an operatic writer; but he
soon tired of setting music to the trivial subjects so common in opera,
which, as he himself declared, were not suited to a composer advancing in
years. There were other inducements, however, which led him to turn to
the oratorio, and among them one of the most powerful unquestionably was
his disgust with the cabals which were organized against him by Italian
rivals. "Esther" was his first English oratorio, and it made a great
success. It was followed by "Deborah" and "Athalia." His vigorous
dramatic power and close musical scholarship were never more apparent
than in these works. They aroused such an enthusiasm that from this time
forth (1737) he devoted himself exclusively to this species of
composition. He wrote in all seventeen English oratorios. In 1739 he
produced "Saul," one of the most dramatic of his sacred works, and the
colossal "Israel in Egypt." In 1741 he began "The Messiah," the most
sublime of all his oratorios and one of the profoundest works of human
genius in music. It still holds its place upon the stage as one of the
grandest expressions of human aspiration and divine truth, and no
Christmas is complete without its performance. Other works followed it,
among them "Samson," "Joseph," "Belshazzar," "Judas Maccabaeus," "Joshua,"
and "Theodora," which Handel considered his best work; but none of them
equalled "The Messiah," in which his genius reached its climax. Of those
last named, only "Samson" and "Judas Maccabaeus" still hold their place in
the modern repertory, though the other oratorios mentioned contain many
of his most effective numbers.
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