The Standard Oratorios: Their Stories, Their Music, And Their ComposersUpton, George P. (George Putnam)
Religion
The Standard Oratorios: Their Stories, Their Music, And Their Composers
Upton, George P. (George Putnam)
Oratorio
oratorio. In 1720 he was engaged as director of Italian opera by the
society of noblemen known as the Royal Academy of Music, and from that
time until 1740 his career was entirely of an operatic character. Opera
after opera came from his pen. Some were successful, others failed. At
first composer, then director, he finally became _impresario_, only to
find himself confronted with bitter rivalry, especially at the hands of
Buononcini and Porpora. Cabals were instituted against him. Unable to
contend with them alone, he formed a partnership with Heidegger,
proprietor of the King's Theatre, in 1729. It was broken in 1734, and he
took the management of Covent Garden. The Italian conspiracies against
him broke out afresh. He failed in his undertaking, and became a
bankrupt. In eight years he had lost $51,000 in Italian opera. Slanders
of all sorts were circulated against him, and his works were no longer
well received. In the midst of his adversity sickness overtook him,
ending with a partial stroke of paralysis. When sufficiently recovered,
he went to the Continent, where he remained for a few months. On his
return to London he brought out some new works, but they were not
favorably received. A few friends who had remained faithful to him
persuaded him to give a benefit concert, which was a great success. It
inspired him with fresh courage; but he did not again return to the
operatic world. Thenceforward he devoted himself to oratorio, in which he
made his name famous for all time. He himself said: "Sacred music is best
suited to a man descending in the vale of years." "Saul" and the colossal
"Israel in Egypt," written in 1740, head the list of his wonderful
oratorios. In 1741 he was invited to visit Ireland. He went there in
November, and many of his works were produced during the winter and
received with great enthusiasm. In April, 1742, his immortal "Messiah"
was brought out at Dublin. It was followed by "Samson," "Joseph,"
"Semele," "Belshazzar," and "Hercules," which were also successful; but
even in the midst of his oratorio work his rivals did not cease their
conspiracies against him, and in 1744 he was once more a bankrupt. For
over a year his pen was idle. In 1746 the "Occasional Oratorio" and
"Judas Maccabaeus" appeared, and these were speedily followed by "Joshua,"
"Solomon," "Susanna," "Theodora," and "Jephtha." It was during the
composition of the last-named work that he was attacked with the illness
which finally proved fatal. He died April 14, 1759, and was buried in
Westminster Abbey. During the last few days of his life he was heard to
express the wish that he "might breathe his last on Good Friday, in hopes
of meeting his good God, his sweet Lord and Saviour, on the day of his
resurrection." The wish was granted him; for it was on Good Friday that
he passed away, leaving behind him a name and fame that will be cherished
so long as music retains its power over the human heart.
Israel in Egypt.
Public-domain text, read in full here on John Shaqi.
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