The Standard Oratorios: Their Stories, Their Music, And Their ComposersUpton, George P. (George Putnam)
Religion
The Standard Oratorios: Their Stories, Their Music, And Their Composers
Upton, George P. (George Putnam)
Oratorio
"Israel in Egypt," the fifth of the nineteen oratorios which Handel
composed in England, was written in 1738. The Exodus, which is now the
second part, was written between the 1st and the 11th of October, and was
superscribed, "Moses' Song, Exodus, Chap. xv., begun Oct. 1, 1738;" and
at the close was written, "Fine, Oct. 11, 1738." It is evident from this
that the work was at first written as a cantata, but that Handel on
reflection decided that the plagues of Egypt would not only be a good
subject, but would also prove a logical historical introduction to the
second part. Four days later he began the first part, and finished it on
the 1st of November,--the composition of the whole of this colossal work
thus occupying but twenty-seven days. It was first performed as "Israel
in Egypt," April 4, 1739, at the King's Theatre, of which Handel was then
manager. It was given the second time April 11, "with alterations and
additions," the alterations having been made in order to admit of the
introduction of songs. The third performance took place April 17, upon
which occasion the "Funeral Anthem," which he had written for Queen
Caroline, was used as a first part and entitled, "Lamentations of the
Israelites for the Death of Joseph." During the lifetime of Handel the
oratorio was only performed nine times, for in spite of its excellence,
it was a failure. For many years after his death it was produced in
mutilated form; but in 1849 the Sacred Harmonic Society of London gave it
as it was originally written and as we know it now, without the Funeral
Anthem or any of the songs which had been introduced.
The text of the oratorio is supposed to have been written by Handel
himself, though the words are taken literally from the Bible. Schoelcher
says:
"The manuscript does not contain any of the names of the personages.
Nevertheless, the handbook, which includes the extracts from Solomon
for the first parts, has in this part the names of personages (High
Priest, Joseph, Israelite woman, Israelite man), as if the composer
wished to throw it into a dramatic form. The words in their Biblical
simplicity form a poem eminently dramatic."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account