I travelled down part of the way with young Leslie Duncan, whom I think you know. He was gracious enough to consider that a third-class carriage and my company were to be preferred to a first class with solitude. You know that he came into his uncle’s money a little time ago, and after a first delirious outbreak, he has now relapsed into that dead heavy state of despair which is caused by having everything which one can wish for. How absurd are the ambitions of life when I think that I, who am fairly happy and as keen as a razor edge, should be struggling for that which I can see has brought neither profit nor happiness to him! And yet, if I can read my own nature, it is not the accumulation of money which is my real aim, but only that I may acquire so much as will relieve my mind of sordid cares and enable me to develop any gifts which I may have, undisturbed. My tastes are so simple that I cannot imagine any advantage which wealth can give--save indeed the exquisite pleasure of helping a good man or a good cause. Why should people ever take credit for charity when they must know that they cannot gain as much pleasure out of their guineas in any other fashion? I gave my watch to a broken schoolmaster the other day (having no change in my pocket), and the mater could not quite determine whether it was a trait of madness or of nobility. I could have told her with absolute confidence that it was neither the one nor the other, but a sort of epicurean selfishness with perhaps a little dash of swagger away down at the bottom of it. What had I ever had from my chronometer like the quiet thrill of satisfaction when the fellow brought me the pawn ticket and told me that the thirty shillings had been useful?