The manse inhabited by Mr. Porteous, like most of its parochial companions at that time--for much improvement in this as in other buildings has taken place since those days--was not beautiful, either in itself or in its surroundings. Its three upper windows stared day and night on a blank hill, whose stupid outline concealed the setting, and never welcomed the rising sun. The two lower windows looked into a round plot of tawdry shrubs, surrounded by a neglected boxwood border which defended them from the path leading from the small green gate to the door; while twenty yards beyond were a few formal ugly-looking trees that darkened the house, and separated it from the arable land of the glebe. No blame to the minister for his manse or its belongings! On £200 per annum, he could not keep a gardener, or afford any expensive ornaments. And for the same reason he had never married, although his theory as to "feelings" may have possibly hindered him from taking this humanising step. And who knows what effect the small living and the bachelor life may have had on his "principles"! His sister lived with him. To many a manse in Scotland the minister’s sister has been a very angel in the house, a noble monument of devoted service and of self-sacrificing love--only surpassed by that paragon of excellence, if excellent at all, the minister’s wife. But with all charity, Miss Porteous--Thomasina she was called by her father, after his brother in the West Indies, from whom money was expected, but who had left her nothing--was not in any way attractive, and never gave one the impression of self-sacrifice. She evidently felt her position to be a high one. Being next to the Bishop, she evidently considered herself an Archdeacon, Dean, or other responsible ecclesiastical personage. She was not ugly, for no woman is or can be that; but yet she was not beautiful. Being about fifty, as was guessed by the most charitable, her looks were not what they once were, nor did they hold out any hope of being improved, like wine, by age. Her hair was rufous, and the little curls which clustered around her forehead suggested, to those who knew her intimately, the idea of screws for worming their way into characters, family secrets, and similar private matters. She was, unfortunately, the minister’s newspaper, his remembrancer, his spiritual detective and confidential informant as to all that belonged to the parish and its passing history.