The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event — John Shaqi
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
Freedom alone, on the contrary, can effectually counteract in
communities of this kind the vices which are natural to them, and
restrain them on the declivity along which they glide. For freedom
alone can withdraw the members of such a community from the isolation
in which the very independence of their condition places them by
compelling them to act together. Freedom alone can warm and unite them
day by day by the necessity of mutual agreement, of mutual persuasion,
and mutual complaisance in the transaction of their common affairs.
Freedom alone can tear them from the worship of money, and the petty
squabbles of their private interests, to remind them and make them
feel that they have a Country above them and about them. Freedom alone
can sometimes supersede the love of comfort by more energetic and more
exalted passions--can supply ambition with larger objects than the
acquisition of riches--can create the light which enables us to see and
to judge the vices and the virtues of mankind.
Democratic communities which are not free may be rich, refined,
adorned, magnificent, powerful by the weight of their uniform mass;
they may contain many private merits--good fathers of families, honest
traders, estimable men of property; nay, many good Christians will be
found there, for their country is not of this world, and the glory of
their faith is to produce such men amidst the greatest depravity of
manners and under the worst government. The Roman Empire in its extreme
decay was full of such men. But that which, I am confident, will never
be found in such societies is a great citizen, or, above all, a great
people; nay, I do not hesitate to affirm that the common level of the
heart and the intellect will never cease to sink as long as equality of
conditions and despotic power are combined there.
Thus I thought and thus I wrote twenty years ago. I confess that since
that time nothing has occurred in the world to induce me to think or to
write otherwise. Having expressed the good opinion I had of Freedom at
a time when Freedom was in favour, I may be allowed to persist in that
opinion though she be forsaken.
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