The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
Meanwhile the Revolution pursued its course. By degrees the head
of the monster became visible, its strange and terrible aspect was
disclosed; after destroying political institutions it abolished civil
institutions also; after changing the laws it changed the manners, the
customs, and even the language of France; after overthrowing the fabric
of government it shook the foundations of society, and rose against
the Almighty himself. The Revolution soon overflowed the boundaries
of France with a vehemence hitherto unknown, with new tactics, with
sanguinary doctrines, with _armed opinions_--to use the words of
Pitt--with an inconceivable force which struck down the barriers of
empires, shattered the crowns of Europe, trampled on its people,
though, strange to say, it won them to its cause; and, as all these
things came to pass, the judgment of the world changed. That which at
first had seemed to the princes and statesmen of Europe to be one of
the accidents common in the life of a nation, now appeared to them an
event so unprecedented, so contrary to all that had ever happened in
the world, and, at the same time, so wide-spread, so monstrous, and
so incomprehensible, that the human mind was lost in amazement at the
spectacle. Some believed that this unknown power, which nothing seemed
to foster or to destroy, which no one was able to check, and which
could not check itself, must drive all human society to its final and
complete dissolution. Many looked upon it as the visible action of the
devil upon earth. ‘The French Revolution has a Satanic character,’ says
M. de Maistre, as early as 1797. Others, on the contrary, perceived
in it a beneficent design of Providence to change the face not only
of France but of the world, and to create, as it were, a new era of
mankind. In many writers of that time may be seen somewhat of the
religious terror which Salvian felt at the incursion of the Barbarians.
Burke, reverting to his first impressions, exclaimed, ‘Deprived of
the old government, deprived in a manner of all government, France,
fallen as a monarchy, to common speculators, might have appeared more
likely to be an object of pity or insult, according to the disposition
of the circumjacent powers, than to be the scourge and terror of them
all; but out of the tomb of the murdered monarchy in France has arisen
a vast, tremendous, unformed spectre, in a far more terrific guise
than any which ever yet have overpowered the imagination, and subdued
the fortitude of man. Going straight forward to its end unappalled by
peril, unchecked by remorse, despising all common maxims and all common
means, that hideous phantom overpowered those who could not believe it
was possible she could at all exist,’ etc.[3]
Public-domain text, read in full here on John Shaqi.
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