The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
The arguments put forward by the Magistracy in support of their demands
were not less novel than the demands themselves. The King, they said,
was only the administrator and not the owner of the public fortune:
the representative and chief officer of the nation, not its master.
Sovereignty resided in the nation itself. The nation alone could decide
great questions: its rights were not dependent on the will of the
sovereign; they took their being from the nature of man; they were as
inalienable and indestructible as human nature itself. ‘The institution
of the States-General,’ they declared, ‘is a principle founded on the
rights of man and confirmed by reason.’[100] ‘Common interest has
combined men in society, and given rise to governments: that alone can
maintain them.’[101] ‘No prescription of the States-General can run
against the nature of things or against the imperishable rights of the
nation.’[102] ‘Public opinion is rarely mistaken: it is rare that men
receive impressions contrary to truth.’[103]
The King having exiled the Parliament from Paris, that body protested
that liberty of speech and action was an inalienable right of man, and
could not be wrested from him without tyranny, save by the regular
forms of judicial procedure.
It must not be supposed that the Parliaments alleged these principles
as novelties:[104] they were, on the contrary, very industriously
traced up to the cradle of the monarchy. The judgments or decrees
of the Parliament of Paris were crammed with historical quotations,
frequently borrowed from the Middle Ages, in barbarous Latin. They are
full of provincial capitulations, royal ordinances, beds of justice,
rules, privileges, and precedents, which lost themselves in the shadows
of the past.
Strangely enough, at the same moment that the Parliament of
Franche-Comté proclaimed the indestructible rights of the nation, it
protested against any infraction of the peculiar privileges of the
province as they existed at the period of annexation under Louis XIV.
So again the Parliament of Normandy invoked the States-General of the
kingdom ‘to inaugurate a new order of things,’ but not the less did it
demand, in the name of its own feudal traditions, the restoration of
the States of Normandy, as the peculiar privilege of that province: so
curiously were ideas, just born into the world, enclosed and swathed in
these remains of antiquity.
Public-domain text, read in full here on John Shaqi.
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