The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
The municipal constitutions were alike; the rural districts were
governed in the same manner. The condition of the peasantry differed
but little; the land was owned, occupied, and tilled after the same
fashion, and the cultivators were subjected to the same burthens.
From the confines of Poland to the Irish Channel, the Lord’s estate,
the manorial courts, the fiefs, the quit-rents, feudal service,
feudal rights, and the corporations or trading guilds, were all
alike. Sometimes the very names were the same; and what is still
more remarkable, the same spirit breathes in all these analogous
institutions. I think I may venture to affirm, that in the fourteenth
century the social, political, administrative, judicial, economical,
and literary institutions of Europe were more nearly akin to each other
than they are at the present time, when civilisation appears to have
opened all the channels of communication, and to have levelled every
obstacle.
It is no part of my scheme to relate how this ancient constitution of
Europe gradually became wasted and decayed; it is sufficient to remark
that in the eighteenth century it was everywhere falling into ruin.[5]
On the whole, its decline was less marked in the east than in the west
of the continent; but on all sides old age and decrepitude were visible.
The progress of this gradual decay of the institutions of the Middle
Ages may be followed in the archives of the different nations. It
is well known that each manor kept rolls called _terriers_, in
which from century to century were recorded the limits of fiefs
and the quit-rents, the dues, the services to be rendered, and the
local customs. I have seen rolls of the thirteenth and fourteenth
centuries which are masterpieces of method, perspicuity, concision,
and acuteness. The further we advance towards modern times the more
obscure, ill-digested, defective, and confused do they become, in spite
of the general progress of enlightenment. It seems as if political
society became barbarous, while civil society advances towards
civilisation.
Even in Germany, where the ancient constitution of Europe had preserved
many more of its primitive features than in France, some of the
institutions which it had created were already completely destroyed.
But we shall not be so well able to appreciate the ravages of time when
we take into account what was gone, as when we examine the condition of
what was left.
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