The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
It must at first sight excite surprise that the Revolution, whose
peculiar object it was, as we have seen, everywhere to abolish
the remnant of the institutions of the Middle Ages, did not break
out in the countries in which these institutions, still in better
preservation, caused the people most to feel their constraint and their
rigour, but, on the contrary, in the countries where their effects were
least felt; so that the burden seemed most intolerable where it was in
reality least heavy.
In no part of Germany, at the close of the eighteenth century, was
serfdom as yet completely abolished,[8] and in the greater part of
Germany the people were still literally _adscripti glebæ_, as in the
Middle Ages. Almost all the soldiers who fought in the armies of
Frederic II. and of Maria Theresa were in reality serfs.[9] In most
of the German States, as late as 1788, a peasant could not quit his
domain, and if he quitted it he might be pursued in all places wherever
he could be found, and brought back by force. In that domain he lived
subject to the seignorial jurisdiction which controlled his domestic
life and punished his intemperance or his sloth. He could neither
improve his condition, nor change his calling, nor marry without the
good pleasure of his master. To the service of that master a large
portion of his time was due. Labour rents (_corvées_) existed to their
full extent, and absorbed in some of these countries three days in the
week. The peasant rebuilt and repaired the mansion of the lord, carted
his produce to market, drove his carriage, and went on his errands.
Several years of the peasant’s early life were spent in the domestic
service of the manor-house. The serf might, however, become the owner
of land, but his property always remained very incomplete. He was
obliged to till his field in a certain manner under the eye of the
master, and he could neither dispose of it nor mortgage it at will.
In some cases he was compelled to sell its produce; in others he was
restrained from selling it; his obligation to cultivate the ground was
absolute. Even his inheritance did not descend without deduction to his
offspring; a fine was commonly subtracted by the lord.
I am not seeking out these provisions in obsolete laws. They are to be
met with even in the Code framed by Frederic the Great and promulgated
by his successor at the very time of the outbreak of the French
Revolution.[10]
Nothing of the kind had existed in France for a long period of time.
The peasant came, and went, and bought, and sold, and dealt, and
laboured, as he pleased. The last traces of serfdom could only be
detected in one or two of the eastern provinces annexed to France by
conquest; everywhere else the institution had disappeared; and indeed
its abolition had occurred so long before that even the date of it was
forgotten. The researches of archæologists of our own day have proved
that as early as the thirteenth century serfdom was no longer to be met
with in Normandy.
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