The state of the dead and the destiny of the wicked — John Shaqi
The state of the dead and the destiny of the wickedSmith, Uriah
Religion
The state of the dead and the destiny of the wicked
Smith, Uriah
Annihilationism; Death -- Biblical teaching; Intermediate state; Seventh-Day Adventists -- Doctrinal and controversial works
“That this act was the infusion of a spiritual nature into the body of
Adam, is evident from the following considerations: The phrase,
‘breath of life,’ is rendered breath of lives by all Hebrew scholars.
Not only did animal life then begin, but another and higher life which
constituted him not only a mere animal, but a ‘living soul.’ He was a
body before,--he is now more than a body, a soul and body united. If
he was a ‘soul’ before, then how could he become such by the last act
of creation? And if he was not a soul before, but now became one, then
the soul must have been superadded to his former material
nature.”--_Discussion with Storrs_, p. 14.
Dr. Clarke, on Gen. 2:7, says:--
“In the most distinct manner God shows us that man is a _compound_
being, having a body and soul distinctly and separately created; the
body out of the dust of the earth, the soul immediately breathed from
God himself.”
To the same end see the reasonings of Landis, Clark (D. W.), and others.
Aware of the importance to their system of maintaining this
interpretation, they very consistently rally to its support the flower
of their strength. It is the redan of their works, and they cannot be
blamed for being unwilling to surrender it without a decisive struggle.
For if there is nothing in the inspired record of the formation of man,
that record which undertakes to give us a correct view of his nature, to
show that he is endowed with immortality, their system is not only
shaken to its foundation, but even the foundation itself is swept
entirely away.
The vital point, to which they bend all their energies, is somehow to
show that a distinct entity, an intelligent part, an immortal soul, was
brought near to that body as it lay there perfect in its organization,
and thrust therein, which immediately began through the eyes of that
body to see, through its ears to hear, through its lips to speak, and
through its nerves to feel. Query: Was this soul capable of performing
all these functions before it entered the body? If it was, why thrust it
within this prison house? If it was not, will it be capable of
performing them after it leaves the body?
Public-domain text, read in full here on John Shaqi.
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