The discussion of Gen. 2:7 (as in the preceding chapter), brings directly before us for solution the question, What is meant by the terms soul and spirit, as applied to man? Some believers in unconditional immortality point triumphantly to the fact that the terms soul and spirit are used in reference to the human race, as though that settled the question, and placed an insuperable embargo upon all further discussion. This arises simply from their not looking into this matter with sufficient thoroughness to see that all we question in the case is the popular definition that is given to these terms. We do not deny that man has a soul and spirit; we only say that if our friends will show that the Bible anywhere attaches to them the meaning with which modern theology has invested them, they will supply what has thus far been a perpetual lack, and forever settle this controversy. What do theologians tell us these terms signify? Buck, in his Theological Dictionary, says: “Soul, that vital, immaterial, active substance or principle in man whereby he perceives, remembers, reasons, and wills.” On spirit, he says: “An incorporeal being or intelligence; in which sense God is said to be a spirit, as are the angels and the human soul.” On man, he says: “The constituent and essential parts of man created by God are two: body and soul. The one was made out of dust; the other was breathed into him.” This soul, he further says, “is a spiritual substance;” and then, apparently feeling not exactly safe in calling that a _substance_ which he claims to be _immaterial_, he bewilders it by saying “subsistence,” and then adds, “immaterial, immortal.” This position strikes us as considerably open to criticism. On this definition of “soul,” how can we deny it to the lower animals? for they “perceive, remember, reason, and will.” And, if spirit means the “human soul,” the question arises, Has man two immortal elements in his nature? for the Bible applies both terms to him at the same time. Paul, to the Thessalonians, says: “And I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” Does Paul here use tautology, by applying to man two terms meaning the same thing? That would be a serious charge against his inspiration. Then has man two immortal parts, soul and spirit both? This would evidently be overdoing the matter; for, where one is enough, two are a burden. And further, on this hypothesis, would these two immortal parts exist hereafter as two independent and separate beings?