The state of the dead and the destiny of the wickedSmith, Uriah
Religion
The state of the dead and the destiny of the wicked
Smith, Uriah
Annihilationism; Death -- Biblical teaching; Intermediate state; Seventh-Day Adventists -- Doctrinal and controversial works
The word _nephesh_ occurs 745 times in the Old Testament, and is
translated by the term soul about 473 times. In every instance in the
Old Testament where the word soul occurs, it is from _nephesh_, with the
exception of Job 30:15, where it comes from _n’dee-vah_, and Isa. 57:16,
where it is from _n’shah-mah_. But the mere use of the word soul
determines nothing; for it cannot be claimed to signify an immortal
part, until we somewhere find immortality affirmed of it.
Besides the word soul, _nephesh_, is translated life and lives, as in
Gen. 1:20, 30, in all 118 times. It is translated person, as in Gen.
14:21, in all 29 times. It is translated mind, as in Gen. 23:8, in all
15 times. It is translated heart, as in Ex. 23:9, in all 15 times. It is
translated body, or dead body, as in Num. 6:6, in all 11 times. It is
translated will, as in Ps. 27:12, in all 4 times. It is translated
appetite, as in Prov. 23:2, twice; lust, as in Ps. 78:18, twice; thing,
as in Lev. 11:10, twice.
Besides the foregoing, it is rendered by the various pronouns, and by
the words, breath, beast, fish, creature, ghost, pleasure, desire, &c.,
in all forty-three different ways. _Nephesh_ is never rendered spirit.
This soul (_nephesh_) is represented as in danger of the grave, Ps.
49:14, 15; 89:88; Job 33:18, 20, 22; Isa. 38:17. It is also spoken of as
liable to be destroyed, killed, &c., Gen. 17:14; Ex. 31:14; Josh. 10:30,
32, 35, 37, 39, &c.
Parkhurst, author of a Greek and a Hebrew Lexicon, says:--
“As a noun, _neh-phesh_ hath been supposed to signify the spiritual part
of man, or what we commonly call his soul. I must for myself confess
that I can find no passage where it hath undoubtedly this meaning. Gen.
35:18; 1 Kings 17:21, 22; Ps. 16:10, seem fairest for this
signification. But may not _neh-phesh_, in the three former passages, be
most properly rendered _breath_, and in the last, a breathing, or animal
frame?”
Taylor, author of a Hebrew Concordance, says that _neh-phesh_ “signifies
the animal life, or that principle by which every animal, according to
its kind, lives. Gen. 1:20, 24, 30; Lev. 11:40. Which animal life, so
far as we know anything of the manner of its existence, or so far as the
Scriptures lead our thoughts, consists in the _breath_, Job. 41:21;
31:39, and in the _blood_. Lev. 17:11, 14.”
Gesenius, the standard Hebrew lexicographer, defines _nephesh_ as
follows:--
“1. Breath. 2. The vital spirit, as the Greek _psuche_, and Latin
_anima_, through which the body lives, _i. e._, the principle of life
manifested in the breath.” To this he also ascribes “whatever has
respect to the sustenance of life by food and drink, and the contrary.”
“3. The rational soul, mind, _animus_, as the seat of feelings,
affections, and emotions. 4. Concr. living thing, animal in which is the
_nephesh_, life.”
Public-domain text, read in full here on John Shaqi.
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