The state of the dead and the destiny of the wickedSmith, Uriah
Religion
The state of the dead and the destiny of the wicked
Smith, Uriah
Annihilationism; Death -- Biblical teaching; Intermediate state; Seventh-Day Adventists -- Doctrinal and controversial works
First, Paul in 2 Cor. 12:2, says: “I knew a man in Christ above fourteen
years ago (whether in the body I cannot tell; or whether out of the
body, I cannot tell; God knoweth), such an one caught up to the third
Heaven.” In verse 4, he affirms that the place to which this man was
caught up was paradise. This establishes the fact that paradise is in
the third Heaven.
Again, in Rev. 2:7, we read the promise which the Saviour gives to the
overcomers; and he says: “To him that overcometh will I give to eat of
the tree of life, which is in the midst of the paradise of God.” This
establishes another equally important fact, that paradise is where the
tree of life now is. Now, if the Scriptures anywhere give us any further
information respecting the place where the tree of life is to be found,
we have still further testimony respecting paradise.
In Rev. 21 and 22, we have a description of the New Jerusalem, the holy
city which is above. In chap. 22:1, 2, we read: “And he showed me a pure
river of water of life, clear as crystal, proceeding out of the throne
of God and of the Lamb. In the midst of the street of it [the city], and
on either side of the river, was there the tree of life, which bare
twelve manner of fruit, and yielded her fruit every month.” By this
testimony, we learn that the tree of life, which grows in the midst of
the paradise of God, is in the holy city, fast by the river of life,
which proceeds from the throne of God. Nothing could be more explicit
than this. We have now found the paradise of the New Testament. It is in
the third Heaven, where the tree of life is, and where God maintains his
residence and his throne. Whoever, therefore, goes into paradise, goes
into the presence of God. If the Saviour went there on the day of his
crucifixion, with the impenitent thief, he went into the presence of his
Father.
Now let us reverently listen to the words of the Lord and believe what
he says, while he himself testifies whether he went to paradise on the
day of his crucifixion, or not. On the morning of his resurrection, the
_third day_ after his crucifixion, he said to Mary, who was about to
embrace his feet, in accordance with the ancient custom of deference or
worship, “Touch me not; FOR I AM NOT YET ASCENDED TO MY FATHER.” The
third day, remember, from the crucifixion, and not ascended into
paradise yet!
Public-domain text, read in full here on John Shaqi.
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