The state of the dead and the destiny of the wickedSmith, Uriah
Religion
The state of the dead and the destiny of the wicked
Smith, Uriah
Annihilationism; Death -- Biblical teaching; Intermediate state; Seventh-Day Adventists -- Doctrinal and controversial works
Struck into a state of bewilderment by this stunning fact, Landis, pp.
209, 211, clutches wildly for some supports by which to rear again his
prostrate structure. He feigns to find evidence in John 16:16, that
Jesus told his disciples that at death he would go to his Father: a
scripture which very evidently has reference, not to his death, but to
his bodily ascension, forty days after his resurrection. Then, referring
to the fact that the word “ascend” is from _anabaino_, he says: “Now
every tyro knows that in composition _ana_ has very frequently [?] the
force of _again_. _Baino_ alone means simply _to ascend_; _ana_ adds a
shade of meaning.”
It is frequently the case that writers try to drive others into an
admission of their statements by representing that they will appear very
ignorant and stupid to deny them. But Mr. L., not being a tyro,
doubtless understands that nearly every statement in this criticism is
false in itself considered, and every one of them wholly so, as applied
to the case in hand. _Ana_, in composition with _baino_, does not have
the force of again. In neither Liddell and Scott, Robinson, Greenfield,
nor Parkhurst, is there any such definition as “ascended again” given to
_anabaino_. _Baino_ alone does not mean “to ascend.” No such definition
is given to it in the standard authorities here named. It means simply
to go, without any reference to the direction; other words, either in
composition with it, or in the context, signifying whether this motion
is up or down, forward or backward, over or under, &c. In no one of the
eighty-one instances of the use of the word in the New Testament, is it
translated “ascend again.” And finally, those texts which Mr. L. quotes
as containing the word again, as Matt. 3:16, which he quotes, “Christ
_went up again_, or returned,” and Matt. 5:1, which he quotes, “He went
up _again_ into a mountain,” the word, again, is not expressed in the
English nor implied in the Greek. In only one instance is the word again
used with _anabaino_; that is Gal. 2:1, where Paul says, “I went up
_again_ to Jerusalem;” but here the word again is from another word
(_palin_), and _anabaino_ is translated simply “went up.”
Public-domain text, read in full here on John Shaqi.
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