The Station; The Party Fight And Funeral; The Lough Derg Pilgrim: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
General
The Station; The Party Fight And Funeral; The Lough Derg Pilgrim: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
Scattered about the door were knots of these, men and women,
occasionally chatting together; and when the subject of their
conversation happened to be exhausted, resuming their beads, until some
new topic would occur, and so on alternately.
The interior of the kitchen where the neighbors were assembled,
presented an appearance somewhat more decorous. Andy Lalor, the
mass-server, in whom the priest had the greatest confidence, stood in
a corner examining, in their catechism, those who intended to confess;
and, if they were able to stand the test, he gave them a bit of twisted
brown paper as a ticket, and they were received at the tribunal.
The first question the priest uniformly puts to the penitent is, “Can
you repeat the Confiteor?” If the latter answers in the affirmative, he
goes on until he comes to the words, mea culpa, mea culpa, mea maxima
culpa, when he stops, it being improper to repeat the remainder until
after he has confessed; but, if he is ignorant of the “Confiteor,”
the priest repeats it for him! and he commences the rehearsal of his
offences, specifically as they occurred; and not only does he reveal
his individual crimes, but his very thoughts and intentions. By this
regulation our readers may easily perceive, that the penitent is
completely at the mercy of the priest--that all family feuds, quarrels,
and secrets are laid open to his eye--that the ruling; passions of
men's lives are held up before him, the weaknesses and propensities of
nature--all the unguarded avenues of the human heart and character are
brought within his positive knowledge, and that, too, as they exist
in the young and the old, the married and the single, the male and the
female.
It was curious to remark the ludicrous expression of temporary sanctity
which was apparent on the countenances of many young men and maidens who
were remarkable in the neighborhood for attending dances and wakes, but
who, on the present occasion, were sobered down to a gravity which sat
very awkwardly upon them; particularly in I the eyes of those who knew
the lightness and drollery of their characters. This, however, was
observable only before confession; for, as soon as, “the priest's
blessed hand had been over them,” their gloom and anxiety passed away,
and the thoughtless buoyancy of their natural disposition resumed its
influence over their minds. A good-humored nod, or a sly wink, from
a young man to his female acquaintance, would now be indulged in; or,
perhaps a small joke would escape, which seldom failed to produce a
subdued laugh from such as had confessed, or an impatient rebuke from
those who had not.
“Tim!” one would exclaim, “arn't ye ashamed or afeared to get an that
way, and his Reverence undher the wan roof wid ye?”
“Tim, you had better dhrop your joking,” a second would observe, “and
not be putting us through other, (* confusing us) when we have our
offenses to remimber; you have got your job over, and now you have
nothing to trouble you.”
Public-domain text, read in full here on John Shaqi.
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