The Station; The Party Fight And Funeral; The Lough Derg Pilgrim: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three — John Shaqi
The Station; The Party Fight And Funeral; The Lough Derg Pilgrim: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
General
The Station; The Party Fight And Funeral; The Lough Derg Pilgrim: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
During all this time Katty was in the plenitude of her authority, and
her sense of importance manifested itself in a manner that was by no
means softened by having been that morning at her duty. Her tones
were not so shrill, nor so loud as they would have been, had not their
Reverences been within hearing; but what was wanting in loudness, was
displayed in a firm and decided energy, that vented, itself frequently
in the course of the day upon the backs and heads of her sons,
daughters, and servants, as they crossed her path in the impatience
and bustle of her employment. It was truly ludicrous to see her, on
encountering one of them in these fretful moments, give him a drive
head-foremost against the wall, exclaiming, as she shook her fist at
him, “Ho, you may bless your stars, that they're under the roof, or it
wouldn't go so asy wid you; for if goodness hasn't said it, you'll
make me lose my sowl this blessed and holy day: but this is still the
case--the very time I go to my duty, the devil (between us and harm)
is sure to throw fifty temptations acrass me, and to help him, you must
come in my way--but wait till tomorrow, and if I, don't pay you for
this, I'm not here.”
That a station is an expensive ordinance to the peasant who is honored
by having one held in his house, no one who knows the characteristic
hospitality of the Irish people can doubt. I have reason, however, to
know that, within the last few years, stations in every sense have been
very much improved, where they have not been abolished altogether.
The priests now are not permitted to dine in the houses of their
parishioners, by which a heavy tax has been removed from the people.
About four o'clock the penitents were at length all despatched; and
those who were to be detained for dinner, many of whom had not eaten
anything until then, in consequence of the necessity of receiving the
Eucharist fasting, were taken aside to taste some of Phaddhy's poteen.
At length the hour of dinner arrived, and along with it the redoubtable
Parra More Slevin, Captain Wilson, and another nephew of Father
Philemy's, who had come to know what detained his brother who had
conducted the auxiliary priest to Phaddhy's. It is surprising on these
occasions, to think how many uncles, nephews, and cousins, to the
forty-Second degree, find it needful to follow their Reverences on
messages of various kinds; and it is equally surprising to observe with
what exactness they drop in during the hour of dinner. Of course,
any blood-relation or friend of the priests must be received with
cordiality; and consequently they do not return without solid proofs
of the good-natured hospitality of poor Paddy, who feels no greater
pleasure than in showing his “dacency” to any one belonging to his
Reverence.
Public-domain text, read in full here on John Shaqi.
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