The steps of life: further essays on happinessHilty, Karl
Philosophy
The steps of life: further essays on happiness
Hilty, Karl
Conduct of life; Happiness
Nevertheless, all this does not always bring immediate help. The
Spirit of Sorrow often falls upon one like an armed man (especially
in sleepless nights), and leaves him no time for instant resistance.
In that case, the first step is to discover the cause. If it is sin,
it must be at once set right. If there is no definite cause present,
or if it is of a physical nature, then withstand it by physical
remedies, such as sleep, fresh air, exercise, or by work; never by mere
“distractions,” for afterward the trouble returns with doubled power.
Often a good quotation will strengthen, such as: “Can a woman forget
her sucking child, that she should not have compassion on the son of
her womb? yea, these may forget; yet will I not forget thee. Behold, I
have graven thee upon the palms of my hands.”
If the cause of sorrow is some trouble actually present, and not one
feared in the future, then perhaps the following thought will help: We
must bear what God lays upon us; and we must, with all our power of
will, hold fast the conviction that nothing can possibly happen without
his permission and that all is measured in accord with our strength,
whose actual resources we often do not know ourselves. These two
thoughts, then, are provisionally our support; whoever gives up this
support is like a man who clings to a rope over an abyss and lets go
the rope. There is no call to be overstoical; we may give vent to our
sorrow, only not at all to ourselves and but sparingly to others; and
we should then take some action in accordance with our reason, though
not in accordance with that alone,--nor always at once, while it is
still troubled with excitement. With these presuppositions, one can
endure much.
It is quite possible that at times even this does not seem rightly to
avail. In that case, these are the periods of life when the genuine
steel of character is to be formed, that otherwise may not be brought
to pass. Then at least make the attempt simply to hold out for a short
time longer,--for a month, a week, three days, or even only for a
single day. Not rarely at the end of such a term you are stronger than
at its beginning, and frequently experience shows it to be the case
that from the very moment one is preparing himself for the apparently
inevitable, and no longer seeks or expects any human aid, at that very
moment relief is already coming. The suffering has then just fulfilled
its purpose.
Public-domain text, read in full here on John Shaqi.
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