_There are signs enough at the present time that the spirit of the age is dominated by the creed of commercialism and materialism; and there are writers enough who deplore this movement of events and who prophesy social disasters; but something good may be believed of a generation which is so ready to welcome books like Professor Hilty’s. It may be true, as has been cleverly said, that many people like to read about the “Simple Life” who have not the least idea of practising it; but the inclination to such literature may be more reasonably traced to a more serious cause. It indicates a survival, beneath the boisterous prosperity of the time, of the instincts of idealism, which still create in great numbers of persons a profound dissatisfaction with the commercial tests of happiness and success. Never was a generation less contented than ours with itself,--less satiated or tranquil in spirit. Increase of wealth has brought with it increase of restlessness; outward prosperity has induced nervous prostration; expansion of opportunity has created expansion of desire. The fundamental problems of sin and sorrow have become all the more baffling and mysterious as the superficial problems of subsistence and livelihood have been solved. At such a time it is not surprising that thoughtful minds turn eagerly to any teacher who speaks with confidence of the realities of idealism, who faces experience with a serene hope, and who points out the “Steps of Life” which lead toward the things which are unseen and eternal. To such readers Professor Hilty has already brought courage and faith, and they will gladly accept his further guidance._ FRANCIS G. PEABODY. _Harvard University, December, 1906._ CONTENTS PAGE ESSAY I SIN AND SORROW 1 ESSAY II “COMFORT YE MY PEOPLE” 35 ESSAY III ON THE KNOWLEDGE OF MEN 53 ESSAY IV WHAT IS CULTURE? 109 ESSAY V NOBLE SOULS 141 ESSAY VI TRANSCENDENTAL HOPE 165 ESSAY VII THE PROLEGOMENA OF CHRISTIANITY 183 ESSAY VIII THE STEPS OF LIFE 213 I. SIN AND SORROW I. SIN AND SORROW Although the Way to Happiness is ever plain and open to all, yet not all who have seen it succeed in really finding it. Like poor Pliable in the “Pilgrim’s Progress,” they turn back when once they have fallen into the Slough of Despond; and it is they, and not those who have never tried it, who give the narrow path to genuine happiness the poor repute it has with so-called realists.