And when John came out on Monday, he looked like a different boy; he had lost his fractious, rebellious look; he spoke as civilly as could be expected of a small Merrifield, and showed no signs of being set against his lessons. To be sure it was a bad way of spending a Sunday, to be laid up with ailments brought on by over-eating; but even this was better than spending it, like the former one, in wilful misbehaviour; and John, who knew that Papa, Mamma, brothers, and sisters all alike detested and despised real greediness, had been heartily ashamed of himself, both for this and his forfeits. A new week was a new starting-point, and he meant to spend this one well. For indeed it is one of the blessings of our lives that we have so many stages—days, weeks, years, and the like—from each of which we may make fresh starts, feel old things left behind, and go on to lead a new life. Besides, Johnnie was quite well now; and perhaps no child, so well brought up, could have been so constantly naughty the whole week without some degree of ailment, suspected neither by himself nor others. For this is one of our real troubles, when either young or old, that sometimes there is a feeling of discomfort and vexation about us that, without knowing why, makes everything go amiss, causes everybody else to appear cross, and all tasks, all orders, all misadventures, to become great grievances. Grown-up people feel this as well as children; but they have gone through it often enough to know what is the matter, and they have, or ought to have, more self-command. But children have yet to learn by experience that the outer things are not harder and more untoward, so much as that they themselves are out of sorts. This is poor comfort; and certainly it is dangerous to say to ourselves that being poorly is any excuse for letting ourselves be cross, or for not doing our best. If Mrs. Merrifield had thought so, what miserable lives her husband and children would have led! No, the way to use the certain fact that the state of our bodies affects our tempers and spirits, is to say to ourselves, “Well, if this person or this thing do seem disagreeable, or if this work, or even this little bit of obedience, be very tiresome, perhaps it may really be only a fancy of mine, and if I go to it with a good will, I may work off the notion;” or, “Perhaps I am cross to-day, let me take good care how I answer.” And a little prayer in our hearts will be the best help of all. Self-command and goodness will not come by nature as we grow up, but we must work for them in childhood.